A27038:229
A sermon of judgement preached at Pauls before the Honourable Lord Major and aldermen…A sermon of iudgement preached at Pauls before the Honourable Lord Maior and aldermen…
A sermon of judgement preached at Pauls before the Honourable Lord Major and aldermen of the city of London, Dec. 17, 1654 and now enlarged / Rich. Baxter.A sermon of iudgement preached at Pauls before the Honourable Lord Maior and aldermen of the city of London, Dec. 17, 1654 and now enlarged / Rich. Baxter.
London: printed by R.W. for Nevil Simmons, 1655
Title page typeset from the transcription.
A SERMON Of Judgement, Preached at Pauls before the Honourable Lord… › Part 9
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Answ. And will you wilfully sin, and think to scape because God doth not hinder you? The Prince that makes a Law against murder, could lock you up, and keep you from being a Murderer! But are you excusable if he do not? We are certain that God could have hindered all the sin and ⟨p. 156⟩death, and confusion, and misery, that is in the world: And we are as certain that he doth not hinder it, (but by forbidding it, and giving men means against it): And we are certain that he is Just, and Good, and Wise in all; and not bound to hinder it: And what his Reasons are, you may better know hereafter: In the mean time, you had been better have looked to your own Duty.
Answ. And will you wilfully sin, and think to scape because God doth not hinder you? The Prince that makes a Law against murder, could lock you up, and keep you from being a Murderer! But are you excusable if he do not? We are certain that God could have hindred all the sin and ⟨p. 156⟩death, and confusion, and misery, that is in the world: And we are as certain that he doth not hinder it, (but by forbidding it, and giving men means against it): And we are certain that he is Just, and Good, and Wise in all; and not bound to hinder it: And what his Reasons are, you may better know hereafter: In the mean time, you had been better have looked to your own Duty.
The eight and twentieth Excuse. How could I be saved if Christ did not dye for me? He dyed but for his Elect: and none could be saved without his Death.
Answ. He did dye for you, and for more than his Elect, though he Absolutely purposed only their salvation. Your sins crucified him, and your debt lay upon him; and he so far ransomed you, that nothing but your wilful