A27038:266
A sermon of judgement preached at Pauls before the Honourable Lord Major and aldermen…A sermon of iudgement preached at Pauls before the Honourable Lord Maior and aldermen…
A sermon of judgement preached at Pauls before the Honourable Lord Major and aldermen of the city of London, Dec. 17, 1654 and now enlarged / Rich. Baxter.A sermon of iudgement preached at Pauls before the Honourable Lord Maior and aldermen of the city of London, Dec. 17, 1654 and now enlarged / Rich. Baxter.
London: printed by R.W. for Nevil Simmons, 1655
Title page typeset from the transcription.
A SERMON Of Judgement, Preached at Pauls before the Honourable Lord… › Part 10
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
X. WE have done with that part of the Judgement which consisteth in the exploration or trial of the cause: we now come to that which is the Conclusion and Consummation of all: and that is, to show you, What the Sentence will be, and on whom?
X. WE have done with that part of the Judgement which consisteth in the exploration or tryal of the cause: we now come to that which is the Conclusion and Consummation of all: and that is, to shew you, What the Sentence will be, and on whom?
And for this, we must go strait to the word of God for our light, it being impossible for any man to have any particular knowledge of it, if Christ had not there revealed it unto us. Indeed almost all the world do acknowledge a life after this, where it shall go well with the good, and ill with the bad. But who shall be then accounted Righteous, and who Unrighteous, and on what terms and grounds, by whom they shall be Judged, and to what Condition, they know not.
And for this, we must go strait to the word of God for our light, it being impossible for any man to have any particular knowledge of it, if Christ had not there revealed it unto us. Indeed almost all the world do acknowledge a life after this, where it shall go well with the good, and ill with the bad. But who shall be then accounted Righteous, and who Ʋnrighteous, and on what terms and grounds, by whom they shall be Judged, and to what Condition, they know not.