A27045:232
The successive visibility of the church of which the Protestants are the soundest members…
The successive visibility of the church of which the Protestants are the soundest members I. defended against the opposition of Mr. William Johnson, II. proved by many arguments / by Richard Baxter ; whereunto is added 1. an account of my judgement to Mr. J. how far heretics are or are not in the church, 2. Mr. Js. explication of the most used terms, with my queries thereupon, and his answer and my reply, 3. an appendix about successive ordination, 4. letters between me and T.S., a papist, with a narrative of the success.The successive visibility of the church of which the Protestants are the soundest members I. defended against the opposition of Mr. William Johnson, II. proved by many arguments / by Richard Baxter ; whereunto is added 1. an account of my judgement to Mr. J. how far hereticks are or are not in the church, 2. Mr. Js. explication of the most used terms, with my queries thereupon, and his answer and my reply, 3. an appendix about successive ordination, 4. letters between me and T.S., a papist, with a narrative of the success.
London: printed by R.W. for Nevil Simmons, 1660
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
You complain of a deficiency in quality, though you confess that I abound in number. But where is the defect! you say, I must [assert both that these were one Congregation, and ever visible since Christs time] Reply, If by [one Congregation] you meant [one assembly met for personal Communion] ⟨p. 95⟩which is the first sense of the word [Congregation] it were ridiculous to feign the universal Church to be such. If you mean, One as united in one visible humane Head, that's it that we deny, and therefore may not be required to prove. But that these Churches are One as united in Christ the Head, we easily prove; In that from him the whole family is named; the body is Christs body, 1 Cor. 12.12, 13. and one in him, Eph. 4.4, 5, 6, &c. All that are true Christians are one Kingdom or Church of Christ; but these of whom I speak are true Christians; therefore they are one Kingdom or Church of Christ. And that they have been visible since Christs time till now, all history, even your own affirms: As in Judea, & from the Apostles times, in Ethiopia, Egypt and other parts, (Rome was no Church in the time of Christs being on earth.) And to what purpose talk you of determinate Congregations? Do you mean individual assemblies? those cease when the persons die; or do you mean assemblies meeting in the same place? so they have not done still at Rome. I told you, and tell you still, that we hold not that God hath secured the perpetual visibility of his Church in any one City or Country: but if it cease in one ⟨p. 96⟩place, it is still in others. It may cease at Ephesus, at Philippi, Coloss, &c. in Tenduc, Nubia, &c. and yet remain in other parts. I never said that the Church must needs be visible still in one Town or Country. And yet it hath been so de facto, as in Asia, Ethiopia, &c. But you say, I nominate none. Are you serious! must I nominate Christians of these Nations, to prove that there were such? you require not this of the Church Historians. It sufficeth that they tell you, that Ethiopia, Egypt, Armenia, Syria, &c. had Christians, without naming them. When all history tells you that these Countries were Christians, or had Churches, I must tell you [what and who they were]! must you have their names, surnames, and Genealogies? I cannot name you one of a thousand in this small Nation, in the age I live in: How then should I name you the people of Armenia, Abyssinia, &c.