A27045:375
The successive visibility of the church of which the Protestants are the soundest members…
The successive visibility of the church of which the Protestants are the soundest members I. defended against the opposition of Mr. William Johnson, II. proved by many arguments / by Richard Baxter ; whereunto is added 1. an account of my judgement to Mr. J. how far heretics are or are not in the church, 2. Mr. Js. explication of the most used terms, with my queries thereupon, and his answer and my reply, 3. an appendix about successive ordination, 4. letters between me and T.S., a papist, with a narrative of the success.The successive visibility of the church of which the Protestants are the soundest members I. defended against the opposition of Mr. William Johnson, II. proved by many arguments / by Richard Baxter ; whereunto is added 1. an account of my judgement to Mr. J. how far hereticks are or are not in the church, 2. Mr. Js. explication of the most used terms, with my queries thereupon, and his answer and my reply, 3. an appendix about successive ordination, 4. letters between me and T.S., a papist, with a narrative of the success.
London: printed by R.W. for Nevil Simmons, 1660
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. Not Visible in the soundness of its professed faith unto Infidels and Heretics: For they cannot see that faith to be sound, which they take to be fabulous and false: But Visible in the soundness of its professed faith to themselves, that know the soundness of faith.
3. Not Visible in the soundness of its professed faith unto Infidels and Hereticks: For they cannot see that faith to be sound, which they take to be fabulous and false: But Visible in the soundness of its professed faith to themselves, that know the soundness of faith.
4. Not Visible in the excellent degree of soundness in the better parts, unto the corrupter or infirmer parts: For though de facto they may know what Doctrine the better part do hold (as Infidels know what Doctrine the Church holdeth) yet they know it not to be true and sound in the points wherein they differ.
And note again, that it is not the [Visibility] of every accident of the Church, nor of every Truth or duty that is but of the Integrity of Religion, and necessary only ad melius esse Ecclesiae, to the Better being of the Church, but it is the [Visibility] of the Church that we speak of.