A27045:428
The successive visibility of the church of which the Protestants are the soundest members…
The successive visibility of the church of which the Protestants are the soundest members I. defended against the opposition of Mr. William Johnson, II. proved by many arguments / by Richard Baxter ; whereunto is added 1. an account of my judgement to Mr. J. how far heretics are or are not in the church, 2. Mr. Js. explication of the most used terms, with my queries thereupon, and his answer and my reply, 3. an appendix about successive ordination, 4. letters between me and T.S., a papist, with a narrative of the success.The successive visibility of the church of which the Protestants are the soundest members I. defended against the opposition of Mr. William Johnson, II. proved by many arguments / by Richard Baxter ; whereunto is added 1. an account of my judgement to Mr. J. how far hereticks are or are not in the church, 2. Mr. Js. explication of the most used terms, with my queries thereupon, and his answer and my reply, 3. an appendix about successive ordination, 4. letters between me and T.S., a papist, with a narrative of the success.
London: printed by R.W. for Nevil Simmons, 1660
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Guliel. Parisiensis in Operum pag. 9, 10, 11, 12. de fide, industriously proveth the necessity of distinguishing the fundamentals or essentials, from the rest of the points of faith: and it is they that constitute the Catholic faith, which he saith is therefore called Catholic or Universal, because it is the common faith, or the common foundation of Religion: And he proves that hence it is that the Catholic faith is but One, and found in all Catholics, these fundamentals being found in all.] By many arguments he proveth this.
Guliel. Parisiensis in Operum pag. 9, 10, 11, 12. de fide, industriously proveth the necessity of distinguishing the fundamentalls or essentialls, from the rest of the points of faith: and it is they that constitute the Catholick faith, which he saith is therefore called Catholick or Universal, because it is the common faith, or the common foundation of Religion: And he proves that hence it is that the Catholick faith is but One, and found in all Catholicks, these fundamentalls being found in all.] By many arguments he proveth this.
And that there are some points, even these common Articles necessary to be known of all, necessitati medii, the Schoolmen commonly grant: as Aquin. 22. q. 2. a. 5. c. Bannes in 22. q. 2. a. 8. &c. Of these saith Espencaeus (in 2. Ti. c. 3. dig. 17.) ⟨p. 218⟩which are the objects of faith per se, and not the secondary objects, the adult must have an explicit faith, and the Colliers faith at this time decantate by the Catholics, will not serve the turn.]
And that there are some points, even these common Articles necessary to be known of all, necessitati medii, the Schoolmen commonly grant: as Aquin. 22. q. 2. a. 5. c. Bannes in 22. q. 2. a. 8. &c. Of these saith Espencaeus (in 2. Ti. c. 3. dig. 17.) ⟨p. 218⟩which are the objects of faith per se, and not the secondary objects, the adult must have an explicite faith, and the Colliers faith at this time decantate by the Catholicks, will not serve the turn.]