A27045:459
The successive visibility of the church of which the Protestants are the soundest members…
The successive visibility of the church of which the Protestants are the soundest members I. defended against the opposition of Mr. William Johnson, II. proved by many arguments / by Richard Baxter ; whereunto is added 1. an account of my judgement to Mr. J. how far heretics are or are not in the church, 2. Mr. Js. explication of the most used terms, with my queries thereupon, and his answer and my reply, 3. an appendix about successive ordination, 4. letters between me and T.S., a papist, with a narrative of the success.The successive visibility of the church of which the Protestants are the soundest members I. defended against the opposition of Mr. William Johnson, II. proved by many arguments / by Richard Baxter ; whereunto is added 1. an account of my judgement to Mr. J. how far hereticks are or are not in the church, 2. Mr. Js. explication of the most used terms, with my queries thereupon, and his answer and my reply, 3. an appendix about successive ordination, 4. letters between me and T.S., a papist, with a narrative of the success.
London: printed by R.W. for Nevil Simmons, 1660
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And c. 38. he draws them from disputing from the Scripture, because they owned not the true Scripture, but corrupted it, and charged the Catholics with corruption [Sicut illis non potuit succedere corruptela doctrinae sine corruptela instrumentorum ejus: Ita & nobis integritaes doctrina non competisset, sine integritate eorum (not by real tradition alone) per quae doctrina tractatur: Etenim quid contrarium nobis in nostris? quid de proprio intulimus, ut aliquid contrarium ei & in Scripturis deprehensum, detractione vel adjectione vel transumtatione remediaremus? Quod sumus, hoc sunt. Ab initio suo ex illis sumus; antequam nihil aliter fuit, quam sumus.]
And c. 38. he draws them from disputing from the Scripture, because they owned not the true Scripture, but corrupted it, and charged the Catholikes with corruption [Sicut illis non potuit succedere corruptela doctrinae sine corruptela instrumentorum ejus: Ita & nobis integritaes doctrina non competisset, sine integritate eorum (not by real tradition alone) per quae doctrina tractatur: Etenim quid contrarium nobis in nostris? quid de proprio intulimus, ut aliquid contrarium ei & in Scripturis deprehensum, detractione vel adjectione vel transumtatione remediaremus? Quod sumus, hoc sunt. Ab initio suo ex illis sumus; antequam nihil aliter fuit, quam sumus.]
And cap. 36. He sends them by name to the particular Apostolical Churches, and begins with Corinth; then to Philippi, Thessalonica, Ephesus, and then to Rome, of whose Sovereignty he never speaks a syllable.
And cap. 36. He sends them by name to the particular Apostolical Churches, and begins with Corinth; then to Philippi, Thessalonica, Ephesus, and then to Rome, of whose Soveraignty he never speaks a syllable.
So more plainly l. 4. contr. Marcion. c. 5. because Marcion denied the true Scriptures, he sends them to the Apostolic