A27045:465
The successive visibility of the church of which the Protestants are the soundest members…
The successive visibility of the church of which the Protestants are the soundest members I. defended against the opposition of Mr. William Johnson, II. proved by many arguments / by Richard Baxter ; whereunto is added 1. an account of my judgement to Mr. J. how far heretics are or are not in the church, 2. Mr. Js. explication of the most used terms, with my queries thereupon, and his answer and my reply, 3. an appendix about successive ordination, 4. letters between me and T.S., a papist, with a narrative of the success.The successive visibility of the church of which the Protestants are the soundest members I. defended against the opposition of Mr. William Johnson, II. proved by many arguments / by Richard Baxter ; whereunto is added 1. an account of my judgement to Mr. J. how far hereticks are or are not in the church, 2. Mr. Js. explication of the most used terms, with my queries thereupon, and his answer and my reply, 3. an appendix about successive ordination, 4. letters between me and T.S., a papist, with a narrative of the success.
London: printed by R.W. for Nevil Simmons, 1660
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Well! but this will not satisfy the Papists, ⟨p. 239⟩unless we show a succession of our Church as Protestant.
Well! but this will not satisfie the Papists, ⟨p. 239⟩unless we shew a succession of our Church as Protestant.
1. This we need not, any more then a sound man lately cured of the Plague, doth need to prove, that he hath ever been, not only sanus but sanatus, a cured man (before he was sick.) How could there be a Church protesting against an universal Vicar of Christ, before any claimed that Vicarship? 2. And when the Vicarship was usurped, those millions, abroad, and even within the Roman territories, that let the pretended Vicar talk, and followed their own business, and never consented to his usurpation, were of the very same Religion with those that openly protested against him: And so were those that never heard of his usurpation.
Object. But at least, (say they) you must prove a Church that hath been without the universal Vicar negatively, though not against him positively.