A27045:547
The successive visibility of the church of which the Protestants are the soundest members…
The successive visibility of the church of which the Protestants are the soundest members I. defended against the opposition of Mr. William Johnson, II. proved by many arguments / by Richard Baxter ; whereunto is added 1. an account of my judgement to Mr. J. how far heretics are or are not in the church, 2. Mr. Js. explication of the most used terms, with my queries thereupon, and his answer and my reply, 3. an appendix about successive ordination, 4. letters between me and T.S., a papist, with a narrative of the success.The successive visibility of the church of which the Protestants are the soundest members I. defended against the opposition of Mr. William Johnson, II. proved by many arguments / by Richard Baxter ; whereunto is added 1. an account of my judgement to Mr. J. how far hereticks are or are not in the church, 2. Mr. Js. explication of the most used terms, with my queries thereupon, and his answer and my reply, 3. an appendix about successive ordination, 4. letters between me and T.S., a papist, with a narrative of the success.
London: printed by R.W. for Nevil Simmons, 1660
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4. It is an Article of their faith, that the ⟨p. 273⟩Body and Blood, together with the Soul and Divinity of our Lord Jesus Christ, is truly, really, and substantially in the Eucharist, and that there is a Change made of the whole substance of Bread into the body, and of the whole substance of Wine into the blood, which they call Transubstantiation.] So the Council of Trent: But the Catholic Church hath been of a contrary judgement from age to age, as among many others, Edm. Albertinus de Eucharist. hath plainly evinced (though a quarreller hath denied it and little more): And its proved, in that successively they judged sense (and Reason by it) a competent discerner of Bread and Wine.
4. It is an Article of their faith, that the ⟨p. 273⟩Body and Blood, together with the Soul and Divinity of our Lord Jesus Christ, is truly, really, and substantially in the Eucharist, and that there is a Change made of the whole substance of Bread into the body, and of the whole substance of Wine into the blood, which they call Transubstantiation.] So the Council of Trent: But the Catholick Church hath been of a contrary judgement from age to age, as among many others, Edm. Albertinus de Eucharist. hath plainly evinced (though a quarreller hath denyed it and little more): And its proved, in that successively they judged sense (and Reason by it) a competent discerner of Bread and Wine.
5. It is now de fide that the true Sacrament is rightly taken under one kind (without the cup) as the Councils of Constance and Trent show. But the Catholic Church hath practised, and the Apostles and the Church taught otherwise, as the Council of Constance, and their Writers ordinarily confess.
5. It is now de fide that the true Sacrament is rightly taken under one kind (without the cup) as the Councils of Constance and Trent shew. But the Catholick Church hath practised, and the Apostles and the Church taught otherwise, as the Council of Constance, and their Writers ordinarily confess.