A27045:609
The successive visibility of the church of which the Protestants are the soundest members…
The successive visibility of the church of which the Protestants are the soundest members I. defended against the opposition of Mr. William Johnson, II. proved by many arguments / by Richard Baxter ; whereunto is added 1. an account of my judgement to Mr. J. how far heretics are or are not in the church, 2. Mr. Js. explication of the most used terms, with my queries thereupon, and his answer and my reply, 3. an appendix about successive ordination, 4. letters between me and T.S., a papist, with a narrative of the success.The successive visibility of the church of which the Protestants are the soundest members I. defended against the opposition of Mr. William Johnson, II. proved by many arguments / by Richard Baxter ; whereunto is added 1. an account of my judgement to Mr. J. how far hereticks are or are not in the church, 2. Mr. Js. explication of the most used terms, with my queries thereupon, and his answer and my reply, 3. an appendix about successive ordination, 4. letters between me and T.S., a papist, with a narrative of the success.
London: printed by R.W. for Nevil Simmons, 1660
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Prop 6. If [Heresy] be taken for the obstinate, impenitent resisting or rejecting of any point of Faith (that is, of Divine Revelation) which is made so plain to the person, that nothing but a wicked will could cause such resistance or rejection, such persons being justly convicted and condemned as aforesaid, are to be taken as persons condemned for obstinacy and impenitency in any other sin; and are out of the Church, as far as a man condemned for impenitency in drunkenness or fornication is.
Prop 6. If [Heresie] be taken for the obstinate, impenitent resisting or rejecting of any point of Faith (that is, of Divine Revelation) which is made so plain to the person, that nothing but a wicked will could cause such resistance or rejection, such persons being justly convicted and condemned as aforesaid, are to be taken as persons condemned for obstinacy and impenitency in any other sin; and are out of the Church, as far as a man condemned for impenitency in drunkenness or fornication is.
Prop. 7. Heresy taken in this softer sense (for the denial of a truth of Divine revelation, not essential to the Christian Religion, or necessary to the Being of a Christian) excludeth no man from the Church of it self, unless they are legally convict of wicked Impenitency and obstinacy in defending it.
Prop. 7. Heresie taken in this softer sense (for the denyal of a truth of Divine revelation, not essential to the Christian Religion, or necessary to the Being of a Christian) excludeth no man from the Church of it self, unless they are legally convict of wicked Impenitency and obstinacy in defending it.
Prop. 8. A sentence passed in alieno foro, by an Usurper that hath no true Authority thereto, proveth no man an Heretic.