A27045:711
The successive visibility of the church of which the Protestants are the soundest members…
The successive visibility of the church of which the Protestants are the soundest members I. defended against the opposition of Mr. William Johnson, II. proved by many arguments / by Richard Baxter ; whereunto is added 1. an account of my judgement to Mr. J. how far heretics are or are not in the church, 2. Mr. Js. explication of the most used terms, with my queries thereupon, and his answer and my reply, 3. an appendix about successive ordination, 4. letters between me and T.S., a papist, with a narrative of the success.The successive visibility of the church of which the Protestants are the soundest members I. defended against the opposition of Mr. William Johnson, II. proved by many arguments / by Richard Baxter ; whereunto is added 1. an account of my judgement to Mr. J. how far hereticks are or are not in the church, 2. Mr. Js. explication of the most used terms, with my queries thereupon, and his answer and my reply, 3. an appendix about successive ordination, 4. letters between me and T.S., a papist, with a narrative of the success.
London: printed by R.W. for Nevil Simmons, 1660
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
R. B. Qu. 2. Or is it no Schism, unless wilful?
R. B. Qu. 2. Or is it no Schism, unless willfull?
Mr. J. Answ. No; it is not Schism, unless the separation be wilful on his part who makes it.
Mr. J. Answ. No; it is not Schism, unless the separation be willfull on his part who makes it.
R. B. Reply. Qu. 2. Repl. Again you further justify us from Schism. If it be wilful, it must be against knowledge. But we are so far from separating wilfully or knowingly from the whole Church, that we abhor the thought of such a thing, as impious and damnable.
R. B. Reply. Qu. 2. Repl. Again you further justifie us from Schism. If it be willfull, it must be against knowledge. But we are so far from separating willfully or knowingly from the whole Church, that we abhor the thought of such a thing, as impious and damnable.
R. B. Qu. 3. Is it none, if you make a Division in the Church, and not from the Church?