A27050:834
A treatise of episcopacy confuting by Scripture, reason, and the churches testimony that sort…
A treatise of episcopacy confuting by Scripture, reason, and the churches testimony that sort of diocesan churches, prelacy and government, which casteth out the primitive church-species, episcopacy, ministry and discipline and confoundeth the Christian world by corruption, usurpation, schism and persecution : meditated in the year 1640, when the et cætera oath was imposed : written 1671 and cast by : published 1680 by the importunity of our superiors, who demand the reasons of our nonconformity / by Richard Baxter.A treatise of episcopacy confuting by Scripture, reason, and the churches testimony that sort of diocesan churches, prelacy and government, which casteth out the primitive church-species, episcopacy, ministry and discipline and confoundeth the Christian world by corruption, usurpation, schism and persecution : meditated in the year 1640, when the et cætera oath was imposed : written 1671 and cast by : published 1680 by the importunity of our superiours, who demand the reasons of our nonconformity / by Richard Baxter.
London: printed for Nevil Simmons, 1681
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Obj But they silenced Heretics and deposed them, and so kept Doctrine sound and safe. Ans. Before they had the Sword of the Magistrate to second them, they silenced none: For how could they do it? They only judged them to be cast out of their Communion, and deposed, which they could no way execute but by avoiding them, and persuading the people to disown them and avoid them: For they neither did nor could hinder them from gathering Churches and Preaching to their followers: And there the rejected ones did reject their Rejecters, and excommunicate their excommunicators, and in the eyes of their followers were the better men, and only Orthodox: So that their silencing was but changing their Congregations. And so numerous were the sects that followed such Teachers, that they sometimes seemed more than the Orthodox: Epiphanius found enow in his time to fill a large Volume. And the Donatists alone were so numerous in Africa as to pretend to be the Catholic Church, and by their numbers and insolency deterred Augustine into a change of his opinion, and to call for that help from the Princes Sword, which before he had denied. Never had the Church in any place, so many Sects and Heresies, as since the times that Prelacy grew up, and in those Countries, and where it was most exercised. And indeed the ignorance and pride of Prelates was not the least cause. For some of them (and no small number) became the Authors of Heresies themselves, such as Paulus, Samosatenus, the Ap•linarii, the great Patriarchs, Dioscorus, Nestorius, Macedonius, and alas how great a number more and others of them did by their domineering insolency rise up with so much pride and wrath against those that humoured them not, especially if indeed they erred, as that they forced some into Schisms, and by silencing the dissenters, did but drive them•• •t up for themselves in separated assemblies; And they so disaffected ⟨p. 166⟩the zealous people, as drove them away from the Orthodox Churches, to the Sects and Heretics, as the English Prelates do at this day; so that multitudes of the most strict and temperate Christians followed the Novations, the Donatists, and much worser sects.
Obj But they silenced Hereticks and deposed them, and so kept Doctrine sound and safe. Ans. Before they had the Sword of the Magistrate to second them, they silenced none: For how could they do it? They only judged them to be cast out of their Communion, and deposed, which they could no way execute but by avoiding them, and perswading the people to disown them and avoid them: For they neither did nor could hinder them from gathering Churches and Preaching to their followers: And there the rejected ones did reject their Rejecters, and excommunicate their excommunicaters, and in the eyes of their followers were the better men, and only Orthodox: So that their silencing was but changeing their Congregations. And so numerous were the sects that followed such Teachers, that they sometimes seemed more than the Orthodox: Epiphanius found enow in his time to fill a large Volume. And the Donatists alone were so numerous in Africa as to pretend to be the Catholick Church, and by their numbers and insolency deterred Augustine into a change of his opinion, and to call for that help from the Princes Sword, which before he had denyed. Never had the Church in any place, so many Sects and Heresies, as since the times that Prelacy grew up, and in those Countries, and where it wasmost exercised. Andindeed the ignorance and pride of Prelates was not the least cause. For some of them (and no small number) became the Authors of Heresies themselves, such as Paulus, Samosatenus, the Aplinarii, the great Patriarcks, Dioscorus, Nestorious, Macedonius, and alas how great a number more and others of them did by their dominering insolency rise up with so much pride and wrath against those that humoured them not, especially if indeed they erred, as that they forced some into Schisms, and by silenceing the dissenters, did but drive them t up for themselves in separated assemblies; And they so disaffected