20. That the humane nature of Christ is now the Godhead, or is become a proper part of the second Person in the Trinity as such. (And here presumptuous men must take great heed of meddling too far: some Scholastic Divines say, It is error to say that Christs humane nature is a Part of his person; because his Person was perfect from eternity, and the Divinity cannot be a Par. of any thing: Others say that It is error to say that the Humane nature is no part of Christ […] ⟨p. 296⟩seeing it is no part of the Divine Essence, or nature, therefore it is a part of his person: Others say that it is only an Accident of Christ: some think that if it were not for fear of the clamours of Ignorant Hereticaters that will call it Nestorianism, it were soundest and safest to say, that the word Person is equivocal: And that as it is taken for the second eternal person in the Trinity, the humane nature is no part of it: But as it is taken Relatively for the Person of the Mediator, the humane nature is a part. And so that Christ hath two persons, but not univocally but equivocally so called.)
20. That the humane nature of Christ is now the Godhead, or is become a proper part of the second Person in the Trinity as such. (And here presumptuous men must take great heed of medling too far: some Scholastick Divines say, It is errour to say that Christs humane nature is a Part of his person; because his Person was perfect from eternity, and the Divinity cannot be a Par. of any thing: Others say that It is erro• to say that the Humane nature is no part of Christ 〈…〉 ⟨p. 296⟩seeing it is no part of the Divine Essence, or nature, therefore it is a part of his person: Others say that it is only an Accident of Christ: some think that if it were not for fear of the clamours of Ignorant Hereticaters that will call it Nestorianism, it were soundest and safest to say, that the word Person is equivocal: And that as it is taken for the second eternal person in the Trinity, the humane nature is no part of it: But as it is taken Relatively for the Person of the Mediator, the humane nature is a part. And so that Christ hath two persons, but not univocally but equivocally so called.)
