A27059:169
Two disputations of original sin I. of original sin as from Adam, II. of…
Two disputations of original sin I. of original sin as from Adam, II. of original sin as from our nearer parents : written long ago for a more private use, and now published (with a preface) upon the invitation of Dr. T. Tully / by Richard Baxter.Two disputations of original sin I. of original sin as from Adam, II. of original sin as from our neerer parents : written long ago for a more private use, and now published (with a preface) upon the invitation of Dr. T. Tullie / by Richard Baxter.
London: printed for Robert Gibbs, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. And that all infants (nor any) are not justified by the Law, or their own Innocency, is plain in the Apostle's arguings, Rom. 3. 4, and 5. throughout: and in the Epist. to Galat. Rom. 3. 20. by the deeds of the Law there shall no flesh be justified in his sight. Rom. 4. proveth that even to Abraham and his seed justification was by remission of sin through faith in Christ, and not by the Law, ⟨p. 98⟩or their own innocency. And if it was so with Abraham's seed, it is so still with our seed.
Arg. 9. Rom. 3. 23. 9, 10, &c. All have sinned, and come short of the Glory of God, being justified freely by his Grace, through the redemption that is in Jesus Christ, whom God hath set forth to be a propitiation, &c. go. infants have sinned, and come short of the Glory of God, and must be justified by this propitiation for sin. Ver. 9. We have before proved that Jews and Gentiles are all under sin. Ver. 19. That every mouth may be stopped, and all the World may become guilty before God. If men will groundlessly say that all these universals are to be limited to the adult, they do but say they will believe what they list, and words shall signify what they will.
Arg. 9. Rom. 3. 23. 9, 10, &c. All have sinned, and come short of the Glory of God, being justified freely by his Grace, through the redemption that is in Jesus Christ, whom God hath set forth to be a propitiation, &c. go. infants have sinned, and come short of the Glory of God, and must be justified by this propitiation for sin. Ver. 9. We have before proved that Jews and Gentiles are all under sin. Ver. 19. That every mouth may be stopped, and all the World may become guilty before God. If men will groundlesly say that all these universals are to be limited to the adult, they do but say they will believe what they list, and words shall signifie what they will.