A27061:61
Two treatises the first of death, on I Cor. 15:26, the second of judgment…
Two treatises the first of death, on I Cor. 15:26, the second of judgment on 2 Cor. 5:10, 11 / by Rich. Baxter.
London: printed for Nevil Simmons, 1672
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And in regard of the Body, the difficulty and trial is as great: That a corps resolved into dust, and perhaps first devoured by some other body, and turned into its substance, should be re-united to its soul, and so become a glorified body, is a point not easy for unsanctified nature to believe. When Paul preached of the Resurrection, to the learned Athenians, some mocked; and others turned off that discourse, Acts 17. 32. It is no easier to believe the Resurrection of the Body, than the Immortality or separated Existence of the Soul. Most of the world, even Heathens and Infidels do confess the latter, but few of them comparatively believe the former. And if sin had not let in Death upon our Nature, th•• perilous ⟨p. 16⟩difficulty had been prevented: Then we should not have been puzzled with the thoughts of either a corrupted Body, or a separated Soul.
And in regard of the Body, the difficulty and tryal is as great: That a corps resolved into dust, and perhaps first devoured by some other body, and turned into its substance, should be re-united to its soul, and so become a glorified body, is a point not easie for unsanctified nature to believe. When Paul preached of the Resurrection, to the learned Athenians, some mocked; and others turned off that discourse, Acts 17. 32. It is no easier to believe the Resurrection of the Body, than the Immortality or separated Existence of the Soul. Most of the world, even Heathens and Infidels do confess the latter, but few of them comparatively believe the former. And if sin had not let in Death upon our Nature, th•• perilous ⟨p. 16⟩difficulty had been prevented: Then we should not have been puzled with the thoughts of either a corrupted Body, or a separated Soul.