A27064:1054
Universal redemption of mankind, by the Lord Jesus Christ stated and cleared by the…
Universal redemption of mankind, by the Lord Jesus Christ stated and cleared by the late learned Mr. Richard Barter [sic] ; whereunto is added a short account of Special redemption, by the same author.
London: printed for John Salusbury, 1694
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. And Orthodox Divines.
3. They understand not the definition of Punishment, else would they know that Chastisement is a Species of it. Nor is it true that they say, that God hath taken away all the evil of Affliction, but only he hath taken away the Destructive Evil, and introduced or added a greater prevailing good, which yet this Evil must (and that but by accident) produce. It is essentially quoad materiam, malum naturale still; & quoad formam it is propter malum morale. So that quoad Receptionem peccatoris patientis, as to our Reception, Remission of Sin is not omnibus ⟨p. 361⟩numeris perfect in this Life, there being still some unforgiven Punishment to be suffered here.
Hence you may see how to judge of the Controversy so much agitated between us and the Papists, Utrum Remissd Culpa remaneat poena temporalis? Whether Temporal Punishment remain when the Sin is forgiven: (And how indistinctly that question is commonly handled; etiam per magni nominis Theologos (Detur Venia censurae necessariae.)
Hence you may see how to judge of the Controversie so much agitated between us and the Papists, Utrum Remissd Culpa remaneat poena temporalis? Whether Temporal Punishment remain when the Sin is forgiven: (And how indistinctly that question is commonly handled; etiam per magni nominis Theologos (Detur Venia censurae necessariae.)