A27064:1093
Universal redemption of mankind, by the Lord Jesus Christ stated and cleared by the…
Universal redemption of mankind, by the Lord Jesus Christ stated and cleared by the late learned Mr. Richard Barter [sic] ; whereunto is added a short account of Special redemption, by the same author.
London: printed for John Salusbury, 1694
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. As for the Minor, or Antecedent of the Major proposition, it is very plain in the Text. If all men should believe (who hear the Gospel) that Eternal Life in Christ is given them, and those that believe it not do make God a Liar, then it's certain that Eternal Life in Christ is given to them all. But, &c. Ergo, &c. There is nothing here to be questioned, but only who are meant in the term [Us] when it is said [God hath given [Us] Eternal Life.] And it is plain that it is the same persons (included with others) who are charged with making God a Liar.
2. As for the Minor, or Antecedent of the Major proposition, it is very plain in the Text. If all men should believe (who hear the Gospel) that Eternal Life in Christ is given them, and those that believe it not do make God a Lyar, then it's certain that Eternal Life in Christ is given to them all. But, &c. Ergo, &c. There is nothing here to be questioned, but only who are meant in the term [Us] when it is said [God hath given [Us] Eternal Life.] And it is plain that it is the same persons (included with others) who are charged with making God a Lyar.
1. Else their Unbelief should consist only in not believing that Life is given to other men; and consequently the Faith required of them should consist only in believing that God hath given Life in Christ to others; without any ⟨p. 374⟩inclusion of themselves. But that is not true. Ergo, &c. The falsehood of this consequent, is proved thus.
1. Else their Unbelief should consist only in not believing that Life is given to other men; and consequently the Faith required of them should consist only in believing that God hath given Life in Christ to others; without any ⟨p. 374⟩inclusion of themselves. But that is not true. Ergo, &c. The falshood of this consequent, is proved thus.