If Christ have expressly excepted the final non-performance of the Gospel Conditions from among the number of those sins which he hath satisfied for, and that even in the New Law which he hath enacted for all (Elect, or Non-Elect,) then it is not only accidentally, or because it is not found in those he suffered for, but it is directly à volunt ate Dei Redemptoris & • Natura peccati, because God would not accept, nor Christ give any satisfaction for that kind of Sin, (or for any sin so qualified or circumstantiated,) but the Antecedent is certain, therefore I prove the Antecedent thus: It is the very Nature of every Condition added to any Donation, Condonation, Premiant Law, &c. that it be or contain an exception of the Non-performance of that Condition from among the […] of those things that are given, forgiven, constituted, due, &c. (Because the Condition ⟨p. 385⟩is to suspend the Gift 'till it be performed.) But the New Law or Testament as made to all (Elect, or Non-Elect) doth constitute this its Condition, viz. That all that will be Justified, Repent, and Believe, and take Christ affectionately, and thankfully for their only Lord and Saviour; and that all that will be Saved do persevere herein, and in adding further sincere Obedience to God's Laws: Therefore by making these the Conditions, the Law excepteth the non-performance thereof from among the number of those things that are given, forgiven, or granted thereby. And Consequently these sins are excepted from among the sins that Christ bore on the Cross, or satisfied for: For whatsoever kind of sin he hath satisfied for, he bestoweth the Pardon of it, Conditionally at least, (and that in his Law to them to whom his Law is made,) so far is he from making an express exception of that from among the number of pardonable sins: But these he excepteth from among that number.
If Christ have expresly excepted the final non-performance of the Gospel Conditions from among the number of those sins which he hath satisfied for, and that even in the New Law which he hath enacted for all (Elect, or Non-Elect,) then it is not only accidentally, or because it is not found in those he suffered for, but it is directly à volunt ate Dei Redemptoris & • Natura peccati, because God would not accept, nor Christ give any satisfaction for that kind of Sin, (or for any sin so qualified or circumstantiated,) but the Antecedent is certain, therefore I prove the Antecedent thus: It is the very Nature of every Condition added to any Donation, Condonation, Premiant Law, &c. that it be or contain an exception of the Non-performance of that Condition from among the 〈…〉 of those things that are given, forgiven, constituted, due, &c. (Because the Condition ⟨p. 385⟩is to suspend the Gift 'till it be performed.) But the New Law or Testament as made to all (Elect, or Non-Elect) doth constitute this its Condition, viz. That all that will be Justified, Repent, and Believe, and take Christ affectionately, and thankfully for their only Lord and Saviour; and that all that will be Saved do persevere herein, and in adding further sincere Obedience to God's Laws: Therefore by making these the Conditions, the Law excepteth the non-performance thereof from among the number of those things that are given, forgiven, or granted thereby. And Consequently these sins are excepted from among the sins that Christ bore on the Cross, or satisfied for: For whatsoever kind of sin he hath satified for, he bestoweth the Pardon of it, Conditionally at least, (and that in his Law to them to whom his Law is made,) so far is he from making an express exception of that from among the number of pardonable sins: But these he excepteth from among that number.
