A27064:1125
Universal redemption of mankind, by the Lord Jesus Christ stated and cleared by the…
Universal redemption of mankind, by the Lord Jesus Christ stated and cleared by the late learned Mr. Richard Barter [sic] ; whereunto is added a short account of Special redemption, by the same author.
London: printed for John Salusbury, 1694
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Object. None that he satisfied for are ever guilty of that, and that's the Reason why he may not be said to dye for such Sins.
Answ. That's denied, and to be better proved before it can be received, by Sober Men. I have already proved that he dyed and satisfied for those that are final Unbelievers, or Apostates, and so perish. And I now prove that the Reason why Christ satisfied not for such sins (as final Impenitency, Infidelity, or Rebellion) is not accidental from the state of the Redeemed, viz. because none of them are guilty of such; but it is directly from the Nature of the sin, without respect to this person more than that.
Answ. That's denyed, and to be better proved before it can be received, by Sober Men. I have already proved that he dyed and satisfied for those that are final Unbelievers, or Apostates, and so perish. And I now prove that the Reason why Christ satisfied not for such sins (as final Impenitency, Infidelity, or Rebellion) is not accidental from the state of the Redeemed, viz. because none of them are guilty of such; but it is directly from the Nature of the sin, without respect to this person more than that.
If Christ have expressly excepted the final non-performance of the Gospel Conditions from among the number of those sins which he hath satisfied for, and that even in the New Law which he hath enacted for all (Elect, or Non-Elect,) then it is not only accidentally, or because it is not found in those he suffered for, but it is directly à volunt ate Dei Redemptoris & • Natura peccati, because God would not accept, nor Christ give any satisfaction for that kind of Sin, (or for any sin so qualified or circumstantiated,) but the Antecedent is certain, therefore I prove the Antecedent thus: It is the very Nature of every Condition added to any Donation, Condonation, Premiant Law, &c. that it be or contain an exception of the Non-performance of that Condition from among the […] of those things that are given, forgiven, constituted, due, &c. (Because the Condition