A27064:114
Universal redemption of mankind, by the Lord Jesus Christ stated and cleared by the…
Universal redemption of mankind, by the Lord Jesus Christ stated and cleared by the late learned Mr. Richard Barter [sic] ; whereunto is added a short account of Special redemption, by the same author.
London: printed for John Salusbury, 1694
OF Universal Redemption. › Chapter 3: Explicatory Conclusions.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Prop. XIX. All Mankind immediately upon Christs satisfaction, are redeemed and Delivered from that Legal necessity of Perishing which, they were under, (not by remitting Sin or Punishment directly to them, but by giving up Gods Jus puniendi into the hands of the Redeemer; nor by giving any Right directly to them, but per meram resultantiam this happy change is made for them in their Relation; upon the said remitting of Gods Right and Advantage of Justice against them,) and they are given up to the Redeemer as their owner and ruler, to be dealt with upon terms of mercy which have a tendency to their recovery.
Prop. XIX. All Mankind immediately upon Christs satisfaction, are redeemed and Delivered from that Legal necessity of Perishing which, they were under, (not by remitting Sin or Punishment directly to them, but by giving up Gods Ius puniendi into the hands of the Redeemer; nor by giving any Right directly to them, but per meram resultantiam this happy change is made for them in their Relation; upon the said remitting of Gods Right and Advantage of Justice against them,) and they are given up to the Redeemer as their owner and ruler, to be dealt with upon terms of mercy which have a tendency to their recovery.
Prop. XX. In Law-sense, or in respect to the Legislative will of God, Christ Dyed for all men. This will be explained in the following Propositions.
Prop. XX. In Law-sence, or in respect to the Legislative will of God, Christ Dyed for all men. This will be explained in the following Propositions.
Prop. XXI. Neither the Law whose curse Christ bore, nor God as the Legislator to be satisfied, did distinguish between men as Elect and Reprobate, or as Believers and Unbelievers de presenti vel de futuro; and so impose on Christ, or require from him satisfaction for the Sins of one sort more than of another; but for Mankind in general.