Universal redemption of mankind, by the Lord Jesus Christ stated and cleared by the…

1. For his New Law, Testament, Gospel Promise, or Conditional Gift of Pardon and Life: (call it what you will.) By this he commands men to Repent and Believe, and giveth them his foresaid Benefits on condition they perform this: laying a kind of engagement or obligation upon himself, which he cannot break; For God cannot lye: and shall not the Judge of all the Earth do Righteously? How else should God judge the World? And God in the relation of a Righteous Judge will give the Crown of Righteousness at that day to all them that love his appearing. ⟨p. 457⟩Now I conceive that in a full proper sense, none that hear not the Gospel (i. e. that have not some Revelation of Christ Crucified) are in this Covenant, nor God in Covenant thus with them: For the Preceptive part of the New Law doth not actually oblige them to the performance of the full condition (of Believing in Jesus Christ Crucified;) nor doth the promissory part oblige Christ to give them the benefit in so full a sense as to those that have this Covenant revealed to them; nor can Christ be said conditionally to give it them, in so full a sense; because the Law or Deed of Gift is not Promulgate fully to them, as it is to others. I shall open this more in the following conclusions.

1. For his New Law, Testament, Gospel Promise, or Conditional Gift of Pardon and Life: (call it what you will.) By this he commands men to Repent and Believe, and giveth them his foresaid Benefits on condition they perform this: laying a kind of engagement or obligation upon himself, which he cannot break; For God cannot lye: and shall not the Judge of all the Earth do Righteously? How else should God judge the World? And God in the relation of a Righteous Judge will give the Crown of Righteousness at that day to all them that love his appearing. ⟨p. 457⟩Now I conceive that in a full proper sense, none that hear not the Gospel (i. e. that have not some Revelation of Christ Crucified) are in this Covenant, nor God in Covenant thus with them: For the Preceptive part of the New Law doth not actually oblige them to the performance of the full condition (of Believing in Jesus Christ Crucified;) nor doth the promisory part oblige Christ to give them the benefit in so full a sense as to those that have this Covenant revealed to them; nor can Christ be said conditionally to give it them, in so full a sense; because the Law or Deed of Gift is not Promulgate fully to them, as it is to others. I shall open this more in the following conclusions.