A27064:159
Universal redemption of mankind, by the Lord Jesus Christ stated and cleared by the…
Universal redemption of mankind, by the Lord Jesus Christ stated and cleared by the late learned Mr. Richard Barter [sic] ; whereunto is added a short account of Special redemption, by the same author.
London: printed for John Salusbury, 1694
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
(Else it were not strictly satisfaction, which is Redditio aequivalentis: And (it being improperly called the Paying of a Debt, but properly A suffering for the Guilty) the Idem is nothing but Supplicium Delinquentis. In Criminals, Dumb alius solvit simul aliud solvitur. The Law knoweth no Vicarius Poenae; though the Lawmaker may admit it, as he is above Law. Else there were no place for Pardon, if the proper Debt be Paid, and the Law not Relaxed but Fulfilled.
(Else it were not strictly satisfaction, which is Redditio aequivalentis: And (it being improperly called the Paying of a Debt, but properly A suffering for the Guilty) the Idem is nothing but Supplicium Delinquentis. In Criminals, Dum alius solvit simul aliud solvitur. The Law knoweth no Vicarius Poenae; though the Lawmaker may admit it, as he is above Law. Else there were no place for Pardon, if the proper Debt be Paid, and the Law not Relaxed but Fulfilled.
Prop. VI. The Meriting and Purchasing of further Benefits is consequential to the satisfactoriness of Christs Death. It would be so far from meriting (as it is his mere hurt) were it not first necessary for satisfaction, that it would be displeasing to God, who is merciful, and delighteth not in the Blood of the Just.
Prop. VI. The Meriting and Purchasing of further Benefits is consequential to the satisfactoriness of Christs Death. It would be so far from meriting (as it is his meer hurt) were it not first necessary for satisfaction, that it would be displeasing to God, who is merciful, and delighteth not in the Blood of the Just.
Prop. VII. Though Christs Death be first satisfactory and next Meritorious of further good: Yet hic Obedience is first Meritorious and afterward Satisfactory: For it could not Satisfy but by Meriting.