Universal redemption of mankind, by the Lord Jesus Christ stated and cleared by the…

Prop. VI. The Meriting and Purchasing of further Benefits is consequential to the satisfactoriness of Christs Death. It would be so far from meriting (as it is his mere hurt) were it not first necessary for satisfaction, that it would be displeasing to God, who is merciful, and delighteth not in the Blood of the Just.

Prop. VI. The Meriting and Purchasing of further Benefits is consequential to the satisfactoriness of Christs Death. It would be so far from meriting (as it is his meer hurt) were it not first necessary for satisfaction, that it would be displeasing to God, who is merciful, and delighteth not in the Blood of the Just.

Prop. VII. Though Christs Death be first satisfactory and next Meritorious of further good: Yet hic Obedience is first Meritorious and afterward Satisfactory: For it could not Satisfy but by Meriting.

Prop. VII. Though Christs Death be first satisfactory and next Meritorious of further good: Yet hic Obedience is first Meritorious and afterward Satisfactory: For it could not Satisfie but by Meriting.

Prop. VIII. Because Punishment is not a Thing Commanded by the Law,¹ but Threatened; therefore all Obedience properly is active, (for suspensive is by act of will,) and the distinction between Christs Active and Passive Obedience, must be carefully understood, or else it will tend to confound Obedience and Punishment. His Passive Obedience is but his Obeying in Submission to suffering; where the Consent or Submission is the direct matter of Obedience, and not the suffering it self submitted to.

Prop. VIII. Because Punishment is not a Thing Commanded by the Law,