A27064:161
Universal redemption of mankind, by the Lord Jesus Christ stated and cleared by the…
Universal redemption of mankind, by the Lord Jesus Christ stated and cleared by the late learned Mr. Richard Barter [sic] ; whereunto is added a short account of Special redemption, by the same author.
London: printed for John Salusbury, 1694
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Prop. VII. Though Christs Death be first satisfactory and next Meritorious of further good: Yet hic Obedience is first Meritorious and afterward Satisfactory: For it could not Satisfy but by Meriting.
Prop. VII. Though Christs Death be first satisfactory and next Meritorious of further good: Yet hic Obedience is first Meritorious and afterward Satisfactory: For it could not Satisfie but by Meriting.
Prop. VIII. Because Punishment is not a Thing Commanded by the Law,1 but Threatened; therefore all Obedience properly is active, (for suspensive is by act of will,) and the distinction between Christs Active and Passive Obedience, must be carefully understood, or else it will tend to confound Obedience and Punishment. His Passive Obedience is but his Obeying in Submission to suffering; where the Consent or Submission is the direct matter of Obedience, and not the suffering it self submitted to.
Prop. VIII. Because Punishment is not a Thing Commanded by the Law,1 but Threatued; therefore all Obedience properly is active, (for suspensive is by act of will,) and the distinction between Christs Active and Passive Obedience, must be carefully understood, or else it will tend to confound Obedience and Punishment. His Passive Obedience is but his Obeying in Submission to suffering; where the Consent or Submission is the direct matter of Obedience, and not the suffering it self submitted to.
- 1Quod percipitur & ita est Obedientiae materia proxima est [Agere] vel [Non agere] & non, [Pati] sid [Pati] potest esse materia remota.