Universal redemption of mankind, by the Lord Jesus Christ stated and cleared by the…

Prop. XLV. Christ hath a threefold Kingdom: Of one all the World are Subjects, these he over-ruleth, and partly ruleth to restraint at least, by the Law of Nature. Of the other (the visible Church) all professed Christians are members: These he ruleth by his Law of Grace, and Spirit, but differently. Of the third (which is the Souls of believers) only true believers are members: These only Christ ruleth to Salvation; but the rest also, as Redeemer.

Prop. XLVI. When the Schoolmen and our own Divines say, that Christ dyed for all quoad sufficientiam pretii, but not quoad efficientiam; they cannot without absurdity be interpreted to mean, that his Death is sufficient for all if it had been a Price for them; and not a sufficient Price for them; For that were to contradict themselves. And so Christ could not be said to dye for Men quoad sufficientiam pretii. For it is neither for them, nor a Price, so considered.

Prop. XLVII. It seems an injurious feigning of Christ to suffer much in vain, to say that he paid a Price sufficient for all the World, when yet it shall be no way efficient: Unless they think that Christs sufferings are no greater for all Men, than if he had suffered but for one or few; and that minima guttula sanguinis Christ i sufficit ad redimendum mille mundos, which our Divines disclaim, as a dangerous Error. They therefore that think it, a making Christ to suffer in vain, to say, He dyed for some that perish; do themselves make him much more, to suffer in vain, in saying, he paid a Price for some, which was sufficient for all, but shall be no way efficient for them.