Universal redemption of mankind, by the Lord Jesus Christ stated and cleared by the…

Prop. LVII. Though it be disputable whether God have any Decretive will de eventu, properly Conditional, yet is it beyond all doubt that he hath a Conditional will de Debito, and Conditional Laws; and it being to God as Legislator that Christ made Satisfaction, and it being by Law that the Dueness of Justification and Salvation is conveyed to believers, and the Dueness of Punishment to Unbelievers, therefore it is very proper to say, that Christ by his Death hath purchased Salvation for all Men Conditionally.

Prop. LVIII. Yea, it is undoubted that the very Decretive Will of God de Eventu applicationis is Conditional in this sense; that Faith and Repentance are Decreed by God to be Conditions of Justification and Salvation, but not conditions of Gods act of Decreeing (Twice saith that in this Sense no man denieth Gods will to be conditional, Vid. Consid. of Sin. Dort. and Arles, &c. Page 61. And against Cotton Page 74.)

Prop. LVIII. Yea, it is undoubted that the very Decretive Will of God de Eventu applicationis is Conditional in this sence; that Faith and Repentance are Decreed by God to be Conditions of Justification and Salvation, but not conditions of Gods act of Decreeing (Twisse saith that in this Sense no man denyeth Gods will to be conditional, Vid. Consid. of Syn. Dort. and Arles, &c. Page 61. And against Cotton Page 74.)

Prop. LIX. Those that dare say, that Christ is an imperfect Redeemer if he do not procure Faith it self for every Man that he Dyeth for, (which is their Master Argument) may as well say, that God is an imperfect Creator, because he maketh not Worms to be Men; or that he is an imperfect Conservator because he preserved not man from Mortality, Damnation and Antecedent Calamities; especially from ⟨p. 66⟩