A27064:225
Universal redemption of mankind, by the Lord Jesus Christ stated and cleared by the…
Universal redemption of mankind, by the Lord Jesus Christ stated and cleared by the late learned Mr. Richard Barter [sic] ; whereunto is added a short account of Special redemption, by the same author.
London: printed for John Salusbury, 1694
OF Universal Redemption. › Chapter 4: The First Proposition Asserted.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Where the proper debt is discharged, or penalty undergone, in Law-Sense by the person himself who was obnoxious, there is no room for Pardon to such a Person: But according to the Doctrine which I oppose, the proper debt is discharged, or the penalty undergone, in Law-Sense by the Person himself who was obnoxious: Therefore according to that Doctrine, there is no place for Pardon to such.
Where the proper debt is discharged, or penalty undergone, in Law-Sence by the person himself who was obnoxious, there is no room for Pardon to such a Person: But according to the Doctrine which I oppose, the proper debt is discharged, or the penalty undergone, in Law-Sence by the Person himself who was obnoxious: Therefore according to that Doctrine, there is no place for Pardon to such.
The Minor needs no proof, it being the express terms of the assertion which I deny, that Christ so represented our Persons in suffering or satisfying, as that Legaliter vel Civiliter we may properly be said to have suffered or satisfied in •im; so that though it was Christs Person naturally, yet it was ours Legally, Morally or Impu••tively.
The Minor needs no proof, it being the express terms of the assertion which I deny, that Christ so represented our Persons in suffering or •atisfying, as that Legaliter vel Civiliter we may properly be said to have suffered or satisfied in •im; so that though it was Christs Person naturally, yet it was ours Legally, Morally or Impu••tively.
The major I prove thus. He that oweth nothing, or to whom no penalty is due, can have one forgiven him: But he that hath paid all the debt, or undergone all the punishment that was e, by himself or another that in Law-Sense is himself, doth owe nothing, or to him no penalty due: Therefore he can have none forgiven him. ob. Major, Remissio est Debiti Remissio: Therefore where there is no due, there can be no ression Prob. Minor To have paid or suffered all, […] to owe some, are contradictory and inconsistent. Therefore he that hath paid all, owes noing.