A27064:401
Universal redemption of mankind, by the Lord Jesus Christ stated and cleared by the…
Universal redemption of mankind, by the Lord Jesus Christ stated and cleared by the late learned Mr. Richard Barter [sic] ; whereunto is added a short account of Special redemption, by the same author.
London: printed for John Salusbury, 1694
OF Universal Redemption. › Chapter 7 › Argument 9: Arg. 9th. A Sufficientià pretii pro omnibus.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4. If Christs Death have no more conducibility, or virtue for any Mens remission and Salvation, then if he had never died at all; then it is not sufficient to Pardon those Men if they will believe. But if Christ hath not satisfied for Men, his Death hath no more conducibility or virtue for the Remission of those Mens Sins, or for their Salvation then if he had never died at all: Therefore his Death is not sufficient to the Pardon or Salvation of those Men, though they should believe.
4. If Christs Death have no more conducibility, or virtue for any Mens remission and Salvation, then if he had never died at all; then it is not sufficient to Pardon those Men if they will believe. But if Christ hath not satisfied for Men, his Death hath no more conducibility or vertue for the Remission of those Mens Sins, or for their Salvation then if he had never died at all: Therefore his Death is not sufficient to the Pardon or Salvation of those Men, though they should believe.
The Major is clear: The Minor is proved, in that satisfaction is the first and great effect of Christs Death, and where that is not made, there is nothing done by it that can any way Conduce to the Remission of Sin: And if that satisfaction be not already made, it never will be; for there is no more Sacrifice for Sin. So that methinks I may confidently conclude, that they deny the Sufficiency ⟨p. 139⟩of Christs Death for the Pardon of all Mens Sins though they should believe, who say, he did not suffer and satisfy for all.
The Major is clear: The Minor is proved, in that satisfaction is the first and great effect of Christs Death, and where that is not made, there is nothing done by it that can any way Conduce to the Remission of Sin: And if that satisfaction be not already made, it never will be; for there is no more Sacrifice for Sin. So that methinks I may confidently conclude, that they deny the Sufficiency ⟨p. 139⟩