So that the Argument will hold good • jure novo Dominii & Imperii, from Christs new propriety in and Rectorship over Men to his Redeeming them by his Blood: But so it will not from that kind of Dominion which Christ hath over Brutes, or that kind of Rule that he hath over Angels or Devils, to his Redemption of them; And yet for Brutes, as they suffered for the sake of Man, and as they shall be restored from their suffering for the use and sake of Man, so the same Blood which purchased Mans Restoration, did remotely and collaterally purchase theirs. Let us illustrate all by a similitude, as near resembling the present case as we can imagine; Suppose when King James Reigned in England, that Ireland had all fallen into Rebellion, and so open, bloody and malicious that the King were resolved not a Man of them should be pardoned or escape: Hereupon in the height of their malice, they entice all Scotland into Rebellion also: But because they are but deluded into it by the Irish, and not maliciously bent against him as they, or because being his Countrim•• he hath a special respect to them, it is concluded betwixt him and his only Son, that his Son shall pay their ransom, or by some publicly shameful suffering, shall make that satisfaction to the Law, and that Reparation to the King which may suffice to deter all others from Rebellion▪ and openly in his suffering shall publish▪ This I […] willingly for the offence of my Rebellions […], to procure them mercy: Hereupon, by agreement, the Prince is to undertake ⟨p. 201⟩it as his further business, to use means for the bringing them all back to their allegiance: To which end the whole Kingdom of Scotland, is given up to him as King upon his satisfaction and Ransom, and he is to make a General pardon or Act of Oblivion to all, so be it they do by such a day come in and lay down Arms and return to their Allegiance, and acknowledge the Kings Grace, and the Princes singular favour in Ransoming them, and will take him for their King upon this Ransom: And for those that will not accept this offer, the Prince is to subdue them by force and destroy them, that they shall have no benefit of the Ransom; And for all the Irish which he finds among them, seducing them, he is to destroy them, or use them to what servitude in the mean time he please:
So that the Argument will hold good • jure novo Dominii & Imperii, from Christs new propriety in and Rectorship over Men to his Redeeming them by his Blood: But so it will not from that kind of Dominion which Christ hath over Bruits, or that kind of Rule that he hath over Angels or Devils, to his Redemption of them; And yet for Bruits, as they suffered for the sake of Man, and as they shall be restored from their suffering for the use and sake of Man, so the same Blood which purchased Mans Restoration, did remotely and collaterally purchase theirs. Let us illustrate all by a similitude, as near resembling the present case as we can imagine; Suppose when King James Raigned in England, that Ireland had all fallen into Rebellion, and so open, bloody and malicious that the King were resolved not a Man of them should be pardoned or escape: Hereupon in the height of their malice, they intice all Scotland into Rebellion also: But because they are but deluded into it by the Irish, and not maliciously bent against him as they, or because being his Countrim•• he hath a special respect to them, it is concluded betwixt him and his only Son, that his Son shall pay their ransome, or by some publickly shameful suffering, shall make that satisfaction to the Law, and that Reparation to the King which may suffice to deter all others from Rebellion▪ and openly in his suffering shall publish▪ This I 〈…〉 willingly for the offence of my Rebellions 〈…〉, to procure them mercy: Hereupon, by agreement, the Prince is to undertake ⟨p. 201⟩it as his further business, to use means for the bringing them all back to their allegiance: To which end the whole Kingdom of Scotland, is given up to him as King upon his satisfaction and Ramsome, and he is to make a General pardon or Act of Oblivion to all, so be it they do by such a day come in and lay down Arms and return to their Allegiance, and acknowledg the Kings Grace, and the Princes singular favour in Ransoming them, and will take him for their King upon this Ransome: And for those that will not accept this offer, the Prince is to subdue them by force and destroy them, that they shall have no benefit of the Ransome; And for all the Irish which he finds among them, seducing them, he is to destroy them, or use them to what servitude in the mean time he please:
