Universal redemption of mankind, by the Lord Jesus Christ stated and cleared by the…

1. And for the first, it is so generally acknowledged, and the Scripture so express in it, (specially Act. 15. and all the Epistle to the Galatians) ⟨p. 219⟩that I may spare that labour, only some doubt whether the Moral Law as part of Moses Law be abrogate. But as long as we acknowledge. 1. That the same Moral Law standeth as it was part of Christ's New Law (which most confess) 2. And also as part of the Law of Works or Nature given to Adam (as most think) we need not much matter the former; Though I think that all Moses Law is Abrogated. 1. Because the Matter cannot stand as part of that Law when the Form ceaseth (for with the form, the essence and name is gone) and most (if not all) confess that the form of Moses Law (as it is specifically distinct from the Law of Grace) is abrogated. 2. The Apostle expressly saith (2 Cor. 3. 7, 11.) that [The Ministration of death, written and engraven in Stones, was glorious (and that was only the Decalogue) so that the Children of Israel could not steadfastly behold the Face of Moses, for the glory of his Countenance, which was to be done away. For if that which is done away was glorious, much more that which remaineth is glorious] some say, it was the Glory and not the Law that was done away, but it was not the glorious which ver. 11. is called glorious, but the Law, from the manner of delivery, and therefore it was not the Glory only, but the Law that is done away.

1. And for the first, it is so generally acknowledged, and the Scripture so express in it, (specially Act. 15. and all the Epistle to the Galatians) ⟨p. 219⟩that I may spare that labour, only some doubt whether the Moral Law as part of Moses Law be abrogate. But as long as we acknowledge. 1. That the same Moral Law standeth as it was part of Christ's New Law (which most confess) 2. And also as part of the Law of Works or Nature given to Adam (as most think) we need not much matter the former; Though I think that all Moses Law is Abrogated. 1. Because the Matter cannot stand as part of that Law when the Form ceaseth (for with the form, the essence and name is gone) and most (if not all) confess that the form of Moses Law (as it is specifically distinct from the Law of Grace) is abrogated. 2. The Apostle expresly saith (