A27064:70
Universal redemption of mankind, by the Lord Jesus Christ stated and cleared by the…
Universal redemption of mankind, by the Lord Jesus Christ stated and cleared by the late learned Mr. Richard Barter [sic] ; whereunto is added a short account of Special redemption, by the same author.
London: printed for John Salusbury, 1694
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. Ordinary, 1. By fellowship with one another in ordinary community, whether. 1. With private Christians: 2. Or Ministers, either of which help us: 1. Either by Example: 2. Or Instruction, either, 1. By Conference. 2. Or solemn ⟨p. 19⟩Teaching, 1. By Voice, 2. Or Writing, being gifted, 1. Meanly, 2. Or Eminently, 1. By Nature, 2. Art, Learning, Grace as God is pleased to dispose. 2. Or else these Ordinary helps are from and in Association, and that, 1. In lesser bodies as Families. 2. In greater as, 1. Ecclesiastical Churches: Where we have the benefit, 1. Of the Persons, 1. Officers, 2. Members Common. 2. Of the order and ordinances, discipline, &c. 2. Or Civil Societies, where we have all civil helps to further our Religious Ends.
2. Ordinary, 1. By fellowship with one another in ordinary community, whether. 1. With private Christians: 2. Or Ministers, either of which help us: 1. Either by Example: 2. Or Instruction, either, 1. By Conference. 2. Or solemn ⟨p. 19⟩Teaching, 1. By Voice, 2. Or Writing, being gifted, 1. Meanly, 2. Or Eminently, 1. By Nature, 2. Art, Learning, Grace as God is pleased to dispose. 2. Or else these Ordinary helps are from and in Association, and that, 1. In lesser bodies as Families. 2. In greater as, 1. Ecclesiastical Churchches: Where we have the benefit, 1. Of the Persons, 1. Officers, 2. Members Common. 2. Of the order and ordinances, discipline, &c. 2. Or Civil Societies, where we have all civil helps to further our Religious Ends.
So much for the Outward Means, Only observe, that I am not now speaking of these as commanded and made due: for so they are not given by Christ as Legislator; but as bestowed and disposed of eventually which is by Christ as a free benefactor, proprietary or Dominus absolutus; so far as he doth it without pre-obligation and differently.