A27064:813
Universal redemption of mankind, by the Lord Jesus Christ stated and cleared by the…
Universal redemption of mankind, by the Lord Jesus Christ stated and cleared by the late learned Mr. Richard Barter [sic] ; whereunto is added a short account of Special redemption, by the same author.
London: printed for John Salusbury, 1694
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This Dr. Twiss saith o•t consid. of Tilenus Synod of Dort and Arlis reduced Page 61. He saith [Ger. Vossius interpreteth the Will of God touching the Salvation of all, of a conditional Will, thus: God will have all to be saved, to wit, in case they believe: Which conditional Will in this Sense, neither Austin did, nor we do deny] And Page 143, 144. I willingly profess ⟨p. 307⟩that Christ died for all, in respect of procuring the benefit, (of Pardon and Salvation) conditionally on condition of their Faith] and against Cotton p. 74 [Still you prove that which no man denieth, viz. that God purposed Life to the World upon condition of Obedience and Repentance, provided that you understand it right; viz. that Obedience and Repentance is ordained of God, as a condition of Life, not of Gods purpose.
This Dr. Twiss saith o•t consid. of Tilenus Sinod of Dort and Arlis reduced Page 61. He saith [Ger. Vossius interpreteth the Will of God touching the Salvation of all, of a conditional Will, thus: God will have all to be saved, to wit, in case they believe: Which conditional Will in this Sense, neither Austin did, nor we do deny] And Page 143, 144. I willingly profess ⟨p. 307⟩that Christ died for all, in respect of procuring the benefit, (of Pardon and Salvation) conditionally on condition of their Faith] and against Cotton p. 74 [Still you prove that which no man denieth, viz. that God purposed Life to the World upon condition of Obedience and Repentance, provided that you understand it right; viz. that Obedience and Repentance is ordained of God, as a condition of Life, not of Gods purpose.
8. And lastly, Let it be considered that Christ being man, we may the better speak after the manner of man concerning him; and so ascribe to him a Velleity, or a VVill which attains not the thing willed in a sense beyond all those senses before mentioned.