Universal redemption of mankind, by the Lord Jesus Christ stated and cleared by the…

Paraeus makes it to be the Apostasy it self that had no Sacrifice, [si ab agnita veritate Evangelii ad judaicas hostias mali•iose relabantur, nulla eis reliqua sit hostia pro [Greek or Hebrew] peccato expiando.] And comparing this Text with Heb 6 6. And showing that they speak of the same thing, he shows that this is the punishment of Apostates, that [there is no more Sacrifice for sin.] But certainly if there were never any Sacrifice for their sin at all, that could not be as a punishment for their Apostasy: Christ did not punish Mens Apostasy on the Cross by not dying for them, Paraeus adds [Hostiam pro peccato intelligit expiatoriam propter quam Deus placatus remittat eis peccata. Negando hanc reliquam esse Apostatis, negat spem remissionis, veniae, gratiae aut salutis ullam eis superesse. Negando enim causam negat affectum: Quaeris cur nulla supersit? Quia non est nisi unica Hostia peccatorum expiatrix, nempe Pontificis Christi hactenus ad longum demonstrata: Hanc vero abjiciunt Apostatae. Nulla igitur alia eis est reliqua.) So that there was a Sacrifice remaining to them for their sin, before their Apostasy.

Paraeus makes it to be the Apostacy it self that had no Sacrifice, [si ab agnita veritate Evangelii ad judaicas hostias mali•iose relabantur, nulla eis reliqua sit hostia pro 〈non-Latin alphabet〉 peccato expiando.] And comparing this Text with Heb 6 6. And shewing that they speak of the same thing, he shews that this is the punishment of Apostates, that [there is no more Sacrifice for sin.] But certainly if there were never any Sacrifice for their sin at all, that could not be as a punishment for their Apostacy: Christ did not punish Mens Apostacy on the Cross by not dying for them, Paraeus adds [Hostiam pro peccato intelligit expiatoriam propter quam Deus placatus remittat eis peccata. Negando hanc reliquam esse Apostatis, negat spem remissionis, veniae, gratiae aut salutis ullam eis superesse. Negando enim causam negat affectum: Quaeris cur nulla supersit? Quia non est nisi unica Hostia peccatorum expiatrix, nempe Pontificis Christi hactenus ad longum demonstrata: Hanc vero abjiciunt Apostatae. Nulla igitur alia eis est reliqua.) So that there was a Sacrifice remaining to them for their sin, before their Apostacy.