A27064:973
Universal redemption of mankind, by the Lord Jesus Christ stated and cleared by the…
Universal redemption of mankind, by the Lord Jesus Christ stated and cleared by the late learned Mr. Richard Barter [sic] ; whereunto is added a short account of Special redemption, by the same author.
London: printed for John Salusbury, 1694
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Obj. All may be said to be ready, in that Christs Death is sufficient for All.
Ans. That's true; and I desire no more; if you understand it as Divines have hitherto done, and as this Text proves it; that is, that it is a sufficient Ransom, Sacrifice, Price, Satisfaction for all. But then this implieth that it is a Ransom, Sacrifice, &c. for All. But according to the new futile evasion, it is false, viz. that Christs Death was only sufficient to have been a Sacrifice or Ransom for All, if God or Christ had so been willing: but indeed was no Ransom for them at all. For is this making all ready? Is Christ any readier for those he died not for, than for the Devils? or than if he had never died at all? VVill you send to a Prisoner and say, I have paid 1000 l. for thy fellow Prisoner that owed but 500 l. the sum is sufficient to have discharged thy debt too, if I had ever intended it, therefore come and receive a discharge, for all is ready? Or will you bid your Servant go to all the Town and say, I have killed and dressed meat enough for you all, resolving that some of you shall never taste of it on any conditions, therefore come now and partake of it all, for all things are ready? The Readiness that Christ speaks of here is such, as supposeth all things to be ready except receiving by Faith: nothing but coming is wanting.
Ans. That's true; and I desire no more; if you understand it as Divines have hitherto done, and as this Text proves it; that is, that it is a sufficient Ransom, Sacrifice, Price, Satisfaction for all. But then this implieth that it is a Ransom, Sacrifice, &c. for All. But according to the new futile evasion, it is false, viz. that Christs Death was only sufficient to have been a Sacrifice or Ransom for All, if God or Christ had so been willing: but indeed was no Ransom for them at all. For is this making all ready? Is Christ any readier for those he died not for, than for the Devils? or than if he had never died at all? VVill you send to a Prisoner and say, I have paid 1000 l. for thy fellow Prisoner that owed but 500 l. the sum is sufficient to have discharged thy debt too, if I had ever intended it, therefore come and receive a discharge, for all is ready? Or will you bid your Servant go to all the Town and say, I have killed and dressed meat enough for you all, resolving that some of you shall never tast of it on any conditions, therefore come now and partake of it all, for all things are ready? The Readiness that Christ speaks of here is such, as supposeth all things to be ready except receiving by Faith: nothing but coming is wanting.