Lastly, This discovers how few there •re who do truly know God; for no Man knoweth God, but he that loveth him; and how can a Man choose but love him, being the sovereign good, if he know him; seeing the Nature of God is to enamour with •he Love of his Goodness? And whosoever •oveth any thing more than God▪ is not worthy of God: and such is every one, who •ettles the love and rest of his heart upon •ny thing besides God. If therefore thou ••ost believe that God is Almighty, why ••ost thou fear Devils and Enemies, and not confidently trust in God, and crave his help in all thy troubles and dangers? If •hou believest that God is Infinite, how ⟨p. 36⟩darest thou provoke him to Anger? If thou believest that God is simple, with what Heart canst thou dissemble, and play the Hypocrite? If thou believest that God is the sovereign Good, why is not thy heart more settled upon him than on all worldly good? If thou dost indeed believe that God is a just Judge, how darest thou live so securely in sin, without Repentance? If thou dost truly believe that God is most wise, why dost thou not refer the Events of Crosses and Disgraces unto him, […] knows how to turn all things to the best unto them that love him? 1If thou art persuaded that God is true, why dost thou doubt of his promises? And if thou believest that God is Beauty, anda perfection it self, why dost not thou make him alone the chief end of all thy Affections and Desires? For if thou lovest Beauty, He is most fair; if thou desirest Riches he is most wealthy; if thou seekest Wisdom, He is most wise. Whatsoever excellency thou hast seen in any Creature, it is nothing but a sparkle of that which is in infinite bPerfection in God: And when in Heaven we shall have an immediate Communion with God, we shall have them all perfectly in him communicated unto us. Briefly in all goodness, he is all in all. cLove that one good God, and thou shalt love him in whom all the good of goodness consisteth. He that would therefore attain to the saving knowledge of God, must learn to know him by love. For God ⟨p. 37⟩is Love, anda the knowledge of the Love of God passeth all knowledge. For all knowledge,6 besides to knowb how to love God, and to serve him only, is nothing upon Solomon's credit, but cvanity of vanities, and vexation of spirit.
Lastly, This discovers how few there •re who do truly know God; for no Man knoweth God, but he that loveth him; and how can a Man chuse but love him, being the sovereign good, if he know him; seeing the Nature of God is to enamour with •he Love of his Goodness? And whosoever •oveth any thing more than God▪ is not worthy of God: and such is every one, who •ettles the love and rest of his heart upon •ny thing besides God. If therefore thou ••ost believe that God is Almights, why ••ost thou fear Devils and Enemies, and not confidently trust in God, and crave his help in all thy troubles and dangers? If •hou believest that God is Infinite, how ⟨p. 36⟩darest thou provoke him to Anger? If thou believest that God is simple, with what Heart canst thou dissemble, and play the Hypocrite? If thou believest that God is the sovereign Good, why is not thy heart more settled upon him than on all worldly good? If thou dost indeed believe that God is a just Judge, how darest thou live so securely in sin, without Repentance? If thou dost truly believe that God is most wise, why dost thou not referr the Events of Crosses and Disgraces unto him, 〈…〉 knows how to turn all things to the best unto them that love him? 1If thou art perswaded that God is true, why dost thou doubt of his promises? And if thou believest that God is Beauty, anda perfection it self, why dost not thou make him alone the chief end of all thy Affections and Desires? For if thou lovest Beauty, He is most fair; if thou desirest Riches he is most wealthy; if thou seekest Wisdom, He is most wise. Whatsoever excellency thou hast seen in any Creature, it is nothing but a sparkle of that which is in infinite bPerfection in God: And when in Heaven we shall have an immediate Communion with God, we shall have them all perfectly in him communicated unto us. Briefly in all goodness, he is all in all. c
- 1Rom. 8. 28.
- aSite habeam solum, sane ruat ardu•s anther, tellus r•pta suo dissiliatque loco.Si te habeam solum, sane ruat ardu•s a•ther, tellus r•pta suo dissiliatque loco.
- bCreata omnia perfectius sunt in Deo quam in seipsis. Dion. de Divin. c. 8.
- cAma•unum illud bonum in quo omne bonum, est & sufficit. Ansel. in Prof. c. 25.
- aEph. 1. 19.
- 61 John 4.
- bKem. de im. Christ. c. 1.
- cEccles. 1. 17.