The practice of piety directing a Christian how to walk, that he may please…

•e that would see the uniform consent of Antiquity, and practice of the Primitive Church in this point, let him read ^*Eusebius' s Ecclesiastical History, Lib. 4 c 23, Tertullian lib. de Idololat••a, cap. 14. Chr•s. Serm. 5. de resurrection Constitut. ^†Appal. l. cap. 37. C••il. in J•ham l. 12. c. •8. Of this Judgment are all the found new Writers: see •ox on Rev. 1. 10. Bucer in Mat. 12. 1•. Gualt. in Malach. 3. h•m. 23. •ulk on the Rhemish Testam. Apoc. 1. 10. Chem. Exa••. Conc. T••d. par. 4. de diebus festis, Wolph. Chron. lib. 2. cap. 1. ^*Armin, Thes in 4 precept. and innumerable others. ^†Learned Junius shall speak for all: Qua••brem c••m dies ••minicus, &c. ⟨p. 250⟩Wherefore seeing the Lord's day is both the fast of Christ (viz. his resurrection, and often appearing to his Disciples upon that day) by the example and institution of the Apostles, and by the continual practice of the ancient Church, and by the testimony of the Scripture, observed and substituted into the place of the Jewish Sabbath: Ineptè faciunt, they do foolishly, who say, that the observation of the Lord's day is of Tradition, and not from the Scripture, that by this means they might establish the Traditions of Men. And again, the cause of this change is the resurrection of Christ, and the benefit of the restoring of the Church by Christ, the remembrance of which benefit did succeed into the place of the memory of the creation. Non humanâ traditione, sed Christi ipsius observatione & instituto; Not by the tradition of Man, but by the observation and appointment of Christ, who both on the day of his resurrection and on every 8th day after, unto his ascension into heaven, did appear unto his Disciples, and came into their assemblies.