The practice of piety directing a Christian how to walk, that he may please…

So that when we say, that the Divine Essence is in the Father unbegotten; in the Son begotten; and in the holy Ghost proceeding; we make not Three Essences, but only show the divers manners of subsisting, by which the same most simple, eternal, and unbegotten Essence subsisteth in each Person: namely, that it is not in the Father by generation: that it is in the Son communicated from the Father by generation: and in ⟨p. 13⟩the holy Ghost communicated from both the •ather and the Son by proceeding.

So that when we say, that the Divine Essence is in the Father unbegotten; in the Son begotten; and in the holy Ghost proceeding; we make not Three Essences, but only shew the divers manners of subsisting, by which the same most simple, eternal, and unbegotten Essence subsisteth in each Person: namely, that it is not in the Father by generation: that it is in the Son communicated from the Father by generation: and in ⟨p. 13⟩the holy Ghost communicated from both the •ather and the Son by proceeding.

These are incommunicable Actions; and •o make, not an essential, accidental, or •ational, but a real distinction betwixt the three persons. So that he who is the Father •n the Trinity, is not the Son: He who •s the Son in the Trinity, is not the Father: He who is the holy Ghost in the Trinity, is neither the Son, nor the Father, •ut the Spirit, proceeding from both; though there is but one and the same Essence common to^* all three. As therefore we believe, that the Father is God, he Son is God, and the Holy Ghost is God: o we likewise believe that God is the Father, God is the Son, and God is the Holy Ghost. But by reason of this real distinction; the Person of the one, is not, nor ever can be, the Person of the other. The three Persons therefore of the Godhead, do not differ from the Essence, but