A28620:1197
The dead saint speaking to saints and sinners living in several treatisesThe dead saint speaking to saints and sinners living in severall treatises
The dead saint speaking to saints and sinners living in several treatises ... : never before published / by Samuel Bolton ...The dead saint speaking to saints and sinners living in severall treatises ... : never before published / by Samuel Bolton ...
London: printed by Robert Ibbitson for Thomas Parkhurst, 1657
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And therefore by the way, it may be a good Admonition to you, when you find any weakness in your love, patience, or in any other grace, still to strengthen and increase Faith; whereby you may draw down from Christ strength to all the rest.
And therefore by the way, it may bee a good Admonition to you, when you finde any weakness in your love, patience, or in any other grace, still to strengthen and increase Faith; whereby you may draw down from Christ strength to all the rest.
3 The third thing in the definition expresseth what this formal act is, and here we have 1 The essential Antecedens. 2 The essential constituens.
3 The third thing in the definition expresseth what this formall act is, and here wee have 1 The essentiale Antecedens. 2 The essentiale constituens.
1 The essential Antecedens, essentially pre-requisite to the justifying Act, and this is knowing and assenting, which two I might separate for the better discovery of our adversaries error, in their implicit Faith, who hold that it is sufficient for some only to believe as the Church believeth, although they know not themselves any thing that they believe, to maintain which blind Faith, they say that Justifying Faith may be without knowledge, nay, that it were better to be defined by ignorance, than by knowledge.
1 The essentiale Antecedens, essentially pre-requisite to the justifying Act, and this is knowing and assenting, which two I might separate for the better discovery of our adversaries error, in their implicit Faith, who hold that it is sufficient for some only to beleeve as the Church beleeveth, although they know not themselves any thing that they beleeve, to maintain which blind Faith, they say that Justifying Faith may bee without knowledge, nay, that it were better to bee defined by ignorance, than by knowledge.