A28620:1764
The dead saint speaking to saints and sinners living in several treatisesThe dead saint speaking to saints and sinners living in severall treatises
The dead saint speaking to saints and sinners living in several treatises ... : never before published / by Samuel Bolton ...The dead saint speaking to saints and sinners living in severall treatises ... : never before published / by Samuel Bolton ...
London: printed by Robert Ibbitson for Thomas Parkhurst, 1657
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Whereas Unbelief doth sensualize a man, beasts a man, as Nebuchadnezzar, Dan. 5.20.21. Hence we read, An Unbelieving heart is called a gross heart, — make their heart gross: so Faith doth raise up a man, spiritualizes a man. A Believing heart is a fine heart, a spiritual heart, It refines the soul.
Whereas Unbeleef doth sensuallize a man, beasts a man, as Nebuchadnezzar, Dan. 5.20.21. Hence wee read, An Unbeleeving heart is called a gross heart, — make their heart gross: so Faith doth raise up a man, spiritualizes a man. A Beleeving heart is a fine heart, a spiritual heart, It refines the soul.
Faith doth raise up a man as high above reason, as reason doth raise a man above mere sense. It sets a man as high above a man, as Reason doth a man above a Beast.
Faith doth raise up a man as high above reason, as reason doth raise a man above meer sense. It sets a man as high above a man, as Reason doth a man above a Beast.
Faith is the Spirit of Grace. Not only a spiritual Grace: but the Spirit of all our spiritual Graces. It hath nothing but spirituality in it; and hath to do with nothing but spiritual things; with God, with Christ, with Heaven, with Justification, pardon of sin. All which are spiritual things, far above sense; nay, and Reason too: their objects reach not so high, which things though they be Real, and none more Real, yet they are spiritually Real, not sensually; Real to Faith, not to sense, nor to Reason neither. And therefore unbelieving men do esteem these things either mere-nothings, or they are next door to nothing in their thoughts; Imaginary things: Notions secundae: which have no foundation in Being, no existence in the World.