A28624:148
A tossed ship making to safe harbour, or, A word in season to a…A tossed ship making to safe harbor, or, A word in season to a…
A tossed ship making to safe harbour, or, A word in season to a sinking kingdom wherein Englands case and cure, her burdens and comforts, her pressures and duties are opened and applied : in diverse sermons preached upon the public days of humiliation, out of that prophetical history, Matth. 14, 22 to 28 / by Samuel Bolton ...A tossed ship making to safe harbor, or, A word in season to a sinking kingdome wherein Englands case and cure, her burthens and comforts, her pressures and duties are opened and applyed : in diverse sermons preached upon the publick dayes of humiliation, out of that propheticall history, Matth. 14, 22 to 28 / by Samuel Bolton ...
London: printed by L.N. for Philemon Stephens, 1644
Sermon 1: A Word in Season, to a sinking Kingdom.Sermon 1: A Word in Season, to a sinking Kingdome.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
It is said of Jacob when he had been conversing with God, that he plucked up his feet, and went cheerfully on in his way.
It is said of Jacob when he had beene conversing with God, that he plucked up his feet, and went cheerefully on in his way.
The duties of godliness are no hinderance, but a furtherance to us, and an inablement of us in our particular duties towards man. When we have been with Christ in a day, we must labour to return home better husbands, better wives, better parents, better children, &c. Absolute duties towards God, must quicken us to, and enable us in our relative duties towards man.
The duties of godlinesse are no hinderance, but a furtherance to us, and an inablement of us in our particular duties towards man. When we have beene with Christ in a day, we must labour to returne home better husbands, better wives, better parents, better children, &c. Absolute duties towards God, must quicken us to, and inable us in our relative duties towards man.
After Christ had been in the Temple, saith the Text, he went home, and became obedient to his parents; the being in the Temple was no cause why Christ was obedient: it is said after, not by way of causality, but in order of time. But our being with God, and converses with him, do enable us to perform these duties to man which God requires. So much for the 22 Verses.
After Christ had been in the Temple, saith the Text, he went home, and became obedient to his parents; the being in the Temple was no cause why Christ was obedient: it is said after, not by way of causality, but in order of time. But our being with God, and converses with him, do inable us to performe these duties to man which God requires. So much for the 22 Verses.