A28624:431
A tossed ship making to safe harbour, or, A word in season to a…A tossed ship making to safe harbor, or, A word in season to a…
A tossed ship making to safe harbour, or, A word in season to a sinking kingdom wherein Englands case and cure, her burdens and comforts, her pressures and duties are opened and applied : in diverse sermons preached upon the public days of humiliation, out of that prophetical history, Matth. 14, 22 to 28 / by Samuel Bolton ...A tossed ship making to safe harbor, or, A word in season to a sinking kingdome wherein Englands case and cure, her burthens and comforts, her pressures and duties are opened and applyed : in diverse sermons preached upon the publick dayes of humiliation, out of that propheticall history, Matth. 14, 22 to 28 / by Samuel Bolton ...
London: printed by L.N. for Philemon Stephens, 1644
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Gods outward proceedings may be good, when the purposes of his heart are evil to a man; again, they may be sad, when his purpose is good, *Jer. 29.11. I know the thoughts I think to thee, they are thoughts of peace and not of trouble, to give thee at the last an expected end, ⟨p. 94⟩but yet at this time they were in captivity, his present proceedings were sad to them.
Gods outward proceedings may be good, when the purposes of his heart are evill to a man; againe, they may be sad, when his purpose is good, *Ier. 29.11. I know the thoughts I think to thee, they are thoughts of peace and not of trouble, to give thee at the last an expected end, ⟨p. 94⟩but yet at this time they were in captivity, his present proceedings were sad to them.
It is our wisdom to shut our eyes to works, and look to the word, to look upon promises and not upon providences, this is to live by faith, and not by sense. But of this more afterwards—
It is our wisdome to shut our eyes to works, and look to the word, to look upon promises and not upon providences, this is to live by faith, and not by sense. But of this more afterwards—