A29368:183
The freeness of the grace and love of God to believers discovered in reference…
The freeness of the grace and love of God to believers discovered in reference to 1. their services and suffering, 2. their consolations, and 3. their salvation and eternal glory : together with the excellency of the fear of God, the goodness and pleasantness of brotherly love, the wisdom of hearing the voice of the rod, repentance the only way to prevent judgements / delivered in several sermons by the late reverend and faithful minister of Christ, Mr. William Bridge ...The freeness of the grace and love of God to believers discovered in reference to 1. their services and suffering, 2. their consolations, and 3. their salvation and eternal glory : together with the excellency of the fear of God, the goodness and pleasantness of brotherly love, the wisdom of hearing the voice of the rod, repentance the only way to prevent judgements / delivered in several sermons by the late reverend and faithful minister of Christ, Mr. William Bridg ...
London: printed for Nath. Crouch, 1671
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Fourthly, God saves men in a way of free love, and grace, because none shall miss of Salvation: As God will punish, and condemn all the proud, all the wicked, that none shall escape; So he will also save all that he hath a mind to save, by free grace, because they shall not miss of Salvation.
Fifthly, God will save men in such a way as whereby he may be glorified to all Eternity, and therefore he saves them in a way of free grace and love; For what ⟨p. 74⟩have we to praise God for, in heaven, but only for free grace, free grace, to glorify his name for that; therefore I say God will save men in this way of free love and grace, that he may be thereby glorified hereafter to all Eternity, and thus I have done with the Doctrine; Now go along with me a little by way of application.
First, If we be saved by free grace, if free grace and love be the foundation of our Salvation, why should we not then stand clear from all our own works, as to the meritorious ends of them: for grace and works are opposed, and therefore faith as a work can neither Justify nor save. I confess the Apostle saith, work out your own Salvation with fear and trembling, but what follows, for it is God that worketh in you both to will and to do of his good pleasure, Phil. 2.12, 13.
First, If we be saved by free grace, if free grace and love be the foundation of our Salvation, why should we not then stand cleer from all our own works, as to the meritorious ends of them: for grace and works are opposed, and therefore faith as a work can neither Justify nor save. I confess the Apostle saith, work out your own Salvation with fear and trembling, but what follows, for it is God that worketh in you both to will and to do of his good pleasure,