A29368:324
The freeness of the grace and love of God to believers discovered in reference…
The freeness of the grace and love of God to believers discovered in reference to 1. their services and suffering, 2. their consolations, and 3. their salvation and eternal glory : together with the excellency of the fear of God, the goodness and pleasantness of brotherly love, the wisdom of hearing the voice of the rod, repentance the only way to prevent judgements / delivered in several sermons by the late reverend and faithful minister of Christ, Mr. William Bridge ...The freeness of the grace and love of God to believers discovered in reference to 1. their services and suffering, 2. their consolations, and 3. their salvation and eternal glory : together with the excellency of the fear of God, the goodness and pleasantness of brotherly love, the wisdom of hearing the voice of the rod, repentance the only way to prevent judgements / delivered in several sermons by the late reverend and faithful minister of Christ, Mr. William Bridg ...
London: printed for Nath. Crouch, 1671
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First, Be serious in this work, and lay aside the former hinderances of your love, and your former divisions; and let not any of you say, this is the fault, and that is the fault, and such a one is the cause of it, and such a one is the occasion of it: No, but lay the fault on your selves, lay it upon your selves, and not upon others, and say, It is I, the Lord knows it is I; it is I that have raised this storm; and say as David, I have sinned, I have sinned. Let not your former divisions be forgotten, but take warning by them; lay not the fault I say upon others, but upon your selves, and acknowledge it and say; It is I, I Lord that have sinned. And,
First, Be serious in this work, and lay aside the former hinderances of your love, and your former divisions; and let not any of you say, this is the fault, and that is the fault, and such a one is the cause of it, and such a one is the occasion of it: No, but lay the sault on your selves, lay it upon your selves, and not upon others, and say, It is I, the Lord knows it is I; it is I that have raised this storm; and say as David, I have sinned, I have sinned. Let not your former divisions be forgotten, but take warning by them; lay not the fault I say upon others, but upon your selves, and acknowledge it and say; It is I, I Lord that have sinned. And,
Secondly, If you do desire to be serious in this work, then do you desire Peace; and if it be possible live at peace with all men: the same word that is used in the original for Persecutors, is also used for peace, to show that we should follow after it with might and main, as Persecutors follow those they persecute; and that if possible we should live at peace with all.
Secondly, If you do desire to be serious in this work, then do you desire Peace; and if it be possible live at peace with all men: the same word that is used in the original for Persecutors, is also used for peace, to shew that we should follow after it with might and main, as Persecutors follow those they persecute; and that if possible we should live at peace with all.