A29368:326
The freeness of the grace and love of God to believers discovered in reference…
The freeness of the grace and love of God to believers discovered in reference to 1. their services and suffering, 2. their consolations, and 3. their salvation and eternal glory : together with the excellency of the fear of God, the goodness and pleasantness of brotherly love, the wisdom of hearing the voice of the rod, repentance the only way to prevent judgements / delivered in several sermons by the late reverend and faithful minister of Christ, Mr. William Bridge ...The freeness of the grace and love of God to believers discovered in reference to 1. their services and suffering, 2. their consolations, and 3. their salvation and eternal glory : together with the excellency of the fear of God, the goodness and pleasantness of brotherly love, the wisdom of hearing the voice of the rod, repentance the only way to prevent judgements / delivered in several sermons by the late reverend and faithful minister of Christ, Mr. William Bridg ...
London: printed for Nath. Crouch, 1671
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly, Be sure you strengthen your love; Love must be strengthened, else this ⟨p. 119⟩union cannot continue; it is the property of love to interpret love in the best sense, to interpret things well.
Thirdly, Be sure you strengthen your love; Love must be strengthned, else this ⟨p. 119⟩union cannot continue; it is the property of love to interpret love in the best sence, to interpret things well.
Fourthly, It is the property of love to speak highly of the person, or thing beloved; where there is an uniting, and a sweet agreement, there love will speak high things of each other.
Fifthly, The property of love is to cover the infirmities of those they love; and indeed how can there be any agreement, if infirmities be not covered: It is the property of love to give no offence, nor to take any; and it is a great sign that there is no agreement, nor no love, when people are so apt to give offence, and to take offence; for true love is apt to do neither, but to take all in good part.