A29368:423
The freeness of the grace and love of God to believers discovered in reference…
The freeness of the grace and love of God to believers discovered in reference to 1. their services and suffering, 2. their consolations, and 3. their salvation and eternal glory : together with the excellency of the fear of God, the goodness and pleasantness of brotherly love, the wisdom of hearing the voice of the rod, repentance the only way to prevent judgements / delivered in several sermons by the late reverend and faithful minister of Christ, Mr. William Bridge ...The freeness of the grace and love of God to believers discovered in reference to 1. their services and suffering, 2. their consolations, and 3. their salvation and eternal glory : together with the excellency of the fear of God, the goodness and pleasantness of brotherly love, the wisdom of hearing the voice of the rod, repentance the only way to prevent judgements / delivered in several sermons by the late reverend and faithful minister of Christ, Mr. William Bridg ...
London: printed for Nath. Crouch, 1671
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly, As it is our duty to hear the Rod, and who hath appointed it; so it is also our true interest and best wisdom to do it, because it is the way to prevent further strokes; when a child is under the Rod, and will not submit; why says the Master, since you are so stout and so stubborn, I'll try who shall be Master, you or I; and so he strikes on still, till the child cries out I have done, why then says the Master I have done too: And thus it is with us, when we are under the Rod, if we be stubborn, and refuse to hear the Rod of God, and who hath appointed it; well says God, I will try who shall be Master, you or I: what is the reason that some men go so long, so many years with the rod upon their backs; but because they have not heard the Rod, and who hath appointed it; but now when a man shall say, Lord I have done, why then says God, I have done too, O soul.
Thirdly, As it is our duty to hear the Rod, and who hath appointed it; so it is also our true interest and best wisdom to do it, because it is the way to prevent further strokes; when a child is under the Rod, and will not submit; why says the Master, since you are so stout and so stubborn, I'le try who shall be Master, you or I; and so he strikes on still, till the child cries out I have done, why then says the Master I have done too: And thus it is with us, when we are under the Rod, if we be stubborn, and refuse to hear the Rod of God, and who hath appointed it; well says God, I will try who shall be Master, you or I: what is the reason that some men go so long, so many years with the rod upon their backs; but because they have not heard the Rod, and who hath appointed it; but now when a man shall say, Lord I have done, why then says God, I have done too, O soul.
Beloved it is our best wisdom, and our best course, to hear the Rod, and who hath appointed it.
All that I shall say for Application, is this; It is our true interest, and best wisdom, when the Rod comes, to hear the rod, and who hath appointed it, as hath been proved.