A29686:310
A cabinet of choice jewels, or, A box of precious ointment being a plain…A cabinet of choice jevvels, or, A box of precious ointment being a plain…
A cabinet of choice jewels, or, A box of precious ointment being a plain discovery of, or, what men are worth for eternity, and how 'tis like to go with them in another world ... / by Thomas Brooks ...A cabinet of choice jevvels, or, A box of precious ointment being a plain discovery of, or, what men are worth for eternity, and how 'tis like to go with them in another world ... / by Thomas Brooks ...
London : Printed and are to be sold by John Hancock ..., 1669
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
here the Greek word [Greek or Hebrew], is wills, to note the universality, and sincerity of his obedience. And hence Zechariah and Elizabeth are said to be both righteous before God, walking in all the Commandments and Ordinances of God blameless, Luke 1.5, 6. Hence the Church is said to be all fair, Cant. 4.7. Thou art all fair my love, and there is no spot in thee. And hence those hundred forty and four thousand Saints that had their Fathers Name written in their Foreheads, Rev. 14.1. are said to be without fault, v. 5. And in their mouth was found no guile, for they are without fault before the Throne of God. God in the Covenant of Grace, and upon the credit of his Sons blood, and for the glory of his Free Grace and favour, is graciously pleased to accept of his people, and to approve of his people, and to delight in his people, and to interpret his people, according to the common bent, frame, disposition, resolution, unfeigned desires, and constant endeavours of their Souls. But, &c.
here the Greek word 〈non-Latin alphabet〉, is wills, to note the universality, and sincerity of his obedience. And hence Zacharias and Elizabeth are said to be both righteous before God, walking in all the Commandments and Ordinances of God blameless, Luke 1.5, 6. Hence the Church is said to be all fair, Cant. 4.7. Thou art all fair my love, and there is no spot in thee. And hence those hundred forty and four thousand Saints that had their Fathers Name written in their Foreheads, Rev. 14.1. are said to be without fault, v. 5. And in their mouth was found no guile, for they are without fault before the Throne of God. God in the Covenant of Grace, and upon the credit of his Sons blood, and for the glory of his Free Grace and favour, is graciously pleased to accept of his people, and to approve of his people, and to delight in his people, and to interpret his people, according to the common bent, frame, disposition, resolution, unfeigned desires, and constant endeavours of their Souls. But, &c.