A29686:54
A cabinet of choice jewels, or, A box of precious ointment being a plain…A cabinet of choice jevvels, or, A box of precious ointment being a plain…
A cabinet of choice jewels, or, A box of precious ointment being a plain discovery of, or, what men are worth for eternity, and how 'tis like to go with them in another world ... / by Thomas Brooks ...A cabinet of choice jevvels, or, A box of precious ointment being a plain discovery of, or, what men are worth for eternity, and how 'tis like to go with them in another world ... / by Thomas Brooks ...
London : Printed and are to be sold by John Hancock ..., 1669
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
D
Of desires. That true desires of grace is grace proved by six Arguments. Page 170, to 178 No man can sincerely desire grace for grace sake, but he that has true grace. Page 178, 179, 180, 181 No man can sincerely desire every grace, but he that has grace. Page 181, 182 No man can sincerely and graciously desire grace for gracious ends and purposes, but he that has true grace in his soul. Page 182, 183 No man can sincerely desire, and earnestly endeavour after the highest pitches of grace, but he that has grace. Page 183, to 186 No man can always desire grace, but he that has true grace Page 186, 187 No man can sincerely desire to abound, to abound and excel most in those particular graces, which are most opposite and contrary to those particular sins, which his natural temper, constitution, complexion, &c. does most expose him and incline him to. Page 187, 188, 189 About the dominion of sin. He over whom presumptuous sins have no dominion, is upright. Page 29 Eight ways for a man to know whether he be under the dominion of sin or no. Page 39, to 48 Against trusting in our own duties. Three Arguments against trusting in our own duties. Page 374, 375, 376, 377, &c.
Of desires. That true desires of grace is grace proved by six Arguments. Page 170, to 178 No man can sincerely desire grace for grace sake, but he that has true grace. Page 178, 179, 180, 181 No man can sincerely desire every grace, but he that has grace. Page 181, 182 No man can sincerely and graciously desire grace for gracious ends and purposes, but he that has true grace in his soul. Page 182, 183 No man can sincerely desire, and earnestly endeavour after the highest pitches of grace, but he that has grace. Page 183, to 186 No man can alwayes desire grace, but he that has true grace Page 186, 187 No man can sincerely desire to abound, to abound and excel most in those particular graces, which are most opposite and contrary to those particular sins, which his natural temper, constitution, complexion, &c. does most expose him and incline him to. Page 187, 188, 189 About the dominion of sin. He over whom presumptious sins have no dominion, is upright. Page 29 Eight wayes for a man to know whether he be under the dominion of sin or no. Page 39, to 48 Against trusting in our own duties. Three Arguments against trusting in our own duties. Page 374, 375, 376, 377, &c.