The first is the free, rich, infinite, sovereign and glorious §1grace of God.1 By free-grace you are to understand the gracious good will or favour of God, whereby he is pleased of his own free love to choose and accept of some in Christ for his own, This we call first grace, because it is the fountain of all other grace, and the springs from whence they flow; and it's therefore called grace, because it makes a man gracious with God. Now mark, there have been many Christians who have had no assurance of the love of God, no sight of their interest in Christ, no sealing of the spirit, nor no one clear evidence of grace, that they durst rest the weight of their souls upon; nor no one promise in the whole Book of God that they durst apply or rest upon, who yet daily casting or rolling themselves, their souls, and their everlasting concernments, upon the infinite, free, rich and sovereign grace of God in Christ, have found some tolerable peace, comfort and refreshment in such a practise all their days. A Christian may lose the sight of his graces, and the evidences of his gracious estate; he may be so much in the dark, he may be so much benighted and bewildered in his spirit, that there may be no way under heaven left to him to enjoy peace, comfort, rest, quiet, settlement or contentment, but by casting or rolling of his soul upon the free, rich, infinite and sovereign grace of God in Christ; and here casting anchor, the poor bewildered, deserted, tempted,2 tossed soul may be safe and at rest. The free love and favour of God will be a lamp to the soul in the darkest night,3 it will be a sweet lump that will sweeten the bitterest cup, it will be a singular cordial against all faintings, it will be armour of proof against all temptations, it will be an everlasting arm to you under all afflictions, it will be a Sun and a shield to you in every condition, Psal. 80.3. Cause thy face to shine, and we shall be saved. Divine favour is that pearl of price that is most desirable, Dan. 9.17. The Lord make his face to shine upon his sanctuary ⟨p. 358⟩that is desolate, for the Lords sake. Numb. 6.24. The Lord make his face to shine upon you, and be gracious to you. Psal. 67.1. God be merciful to you, and bless you, and cause his face to shine upon you. 4Life is a very desirable thing, skin for skin, yea all that a man hath will he give for his life;
The first is the free, rich, infinite, soveraign and glorious §1grace of God.1 By free-grace you are to understand the gracious good will or favour of God, whereby he is pleased of his own free love to chuse and accept of some in Christ for his own, This we call first grace, because it is the fountain of all other grace, and the springs from whence they flow; and it's therefore called grace, because it makes a man gracious with God. Now mark, there have been many Christians who have had no assurance of the love of God, no sight of their interest in Christ, no sealing of the spirit, nor no one clear evidence of grace, that they durst rest the weight of their souls upon; nor no one promise in the whole Book of God that they durst apply or rest upon, who yet daily casting or rowling themselves, their souls, and their everlasting concernments, upon the infinite, free, rich and soveraign grace of God in Christ, have found some tolerable peace, comfort and refreshment in such a practise all their dayes. A Christian may lose the sight of his graces, and the evidences of his gracious estate; he may be so much in the dark, he may be so much benighted and bewildered in his spirit, that there may be no way under heaven left to him to enjoy peace, comfort, rest, quiet, settlement or contentment, but by casting or rowling of his soul upon the free, rich, infinite and soveraign grace of God in Christ; and here casting anchor, the poor bewildered, deserted, tempted,2 tossed soul may be safe and at rest. The free love and favour of God will be a lamp to the soul in the darkest night,3 it will be a sweet lump that will sweeten the bitterest cup, it will be a singular cordial against all faintings, it will be armour of proof against all temptations, it will be an everlasting arm to you under all afflictions, it will be a Sun and a shield to you in every condition, Psal. 80.3. Cause thy face to shine, and we shall be saved. Divine favour is that pearl of price that is most desirable, Dan. 9.17. The Lord make his face to shine upon his sanctuary ⟨p. 358⟩that is desolate, for the Lords sake. Numb. 6.24. The Lord make his face to shine upon you, and be gracious to you.
- 1Gen. 6.8. Exod. 19.5. Eph 1.5, 6, 7. 1 Tim. 1.13, 14, 15, 16. The grace of our Lord was exceeding abundant. The original word is [Greek or Hebrew], was over full, redundant, more than enough, more than might serve the turn for him, who was the greatest of sinners.Gen. 6.8. Exod. 19.5. Eph 1.5, 6, 7. 1 Tim. 1.13, 14, 15, 16. The grace of our Lord was exceeding abundant. The original word is 〈non-Latin alphabet〉, was over full, redundant, more than enough, more than might serve the turn for him, who was the greatest of sinners.
- 2Isa. 50.10.
- 3Psal. 4.6. Socrates prized the Kings countenance above his coin. What is then the countenance of a God, to a gracious soul?Psal. 4.6. Socrates prized the Kings countenance above his coyn. What is then the countenance of a God, to a gracious soul?
- 4Job 2.4.