A29686:719
A cabinet of choice jewels, or, A box of precious ointment being a plain…A cabinet of choice jevvels, or, A box of precious ointment being a plain…
A cabinet of choice jewels, or, A box of precious ointment being a plain discovery of, or, what men are worth for eternity, and how 'tis like to go with them in another world ... / by Thomas Brooks ...A cabinet of choice jevvels, or, A box of precious ointment being a plain discovery of, or, what men are worth for eternity, and how 'tis like to go with them in another world ... / by Thomas Brooks ...
London : Printed and are to be sold by John Hancock ..., 1669
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
that is, declare my self to be his Saviour, say some; say others, I will give him a prospect of heaven here, and a full fruition of heaven hereafter; say others, I will cause him to see and know that ⟨p. 780⟩he shall be saved. So John 14.21. He that hath my commandments and keepeth them, he it is that loveth me; and he that loveth me shall be loved of my father, and I will love him, and manifest my self unto him. Ver. 23. If any man love me, he will keep my words, and my father will love him, and we will come unto him and make our abode with him. Holy Christians shall have most of the spiritual presence of Christ, and of the singular manifestations of the love of Christ to their souls. The great reason of reasons why the springs of comfort, of joy, of inward peace, and of assurance, rises no higher in many Christians souls, is because the springs of grace and holiness rises no higher in their souls. Had Christians more grace, and more holiness in their hearts and lives, God would quickly bring down more of heaven and assurance into their souls. There is a blessed assurance (as I have told you before) which arises from the discovery of grace in the soul. Now, the more ample, large and full the matter of our assurance is, the more ample, large and full must our assurance be. Methinks the connection of these four verses in Titus 2.11, 12, 13, 14. shows this, When grace that appears to us, teacheth us to deny ungodliness and worldly lusts, &c. See what follows, then we are most likely to look for the blessed hope and glorious appearing of our Lord and Saviour Jesus Christ. And that prayer of the Apostle for his Ephesians, 1speaks as loudly in the case, That God would grant them to be strengthened by the Spirit, &c. to be rooted and grounded in love. And what then? That ye may comprehend with all Saints, the length and breadth of the love of God. Suppose in health or sickness, living or dying, a man should labour to support, comfort and cheer up his spirit, in the thoughts or meditations of his eternal election and free justification. And suppose that at that very time the Spirit of God, his own conscience,2