A29694:40
A heavenly cordial for all those servants of the Lord that have had the…
A heavenly cordial for all those servants of the Lord that have had the plague ... , or, Thirteen divine maxims, or conclusions, in respect of the pestilence which may be as so many supports, comforts and refreshing springs, both to the visited and preserved people of God in this present day : also ten arguments to prove that in times of common calamity the people of God do stand upon the advantage ground as to their outward preservation and protection ... : also eight reasons why some of the precious servants of the Lord have fallen by the pestilence in this day of the Lords anger / by Thomas Brooks.A heavenly cordial for all those servants of the Lord that have had the plague ... , or, Thirteen divine maximes, or conclusions, in respect of the pestilence which may be as so many supports, comforts and refreshing springs, both to the visited and preserved people of God in this present day : also ten arguments to prove that in times of common calamity the people of God do stand upon the advantage ground as to their outward preservation and protection ... : also eight reasons why some of the precious servants of the Lord have fallen by the pestilence in this day of the Lords anger / by Thomas Brooks.
London : Printed for and are to be sold by John Hancock, 1666
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Fourthly, If you consider that they are the only people in the §4world that are in Covenant with God, Psal. 89. 30, 31, 32, 33, 34. ⟨p. 22⟩Jer. 32. 38, 39, 40. Ezek. 20. 37. Deut. 29. 12. Jer. 31. 31, 32, 33, 34. Heb. 8. 6, 7, 8, 9, 10, 11, 12. Some do derive the word Berith (which signifies the Covenant) from a Root which signifies to purify, to separate, and to select: And verily, when the Lord makes a Covenant with any, he doth separate them from others, he honours them above all others, and he looks on them and owns them for his peculiar people, and delights in them as the chosen and choicest of all others. The whole world lies in wickedness, John 1. 5. 19. By this also 'tis evident, that the people of God stand upon the advantage ground for their preservation and protection above all others in the world.
Fourthly, If you consider that they are the only people in the §4world that are in Covenant with God, Psal. 89. 30, 31, 32, 33, 34. ⟨p. 22⟩Jer. 32. 38, 39, 40. Ezek. 20. 37. Deut. 29. 12