A29699:215
Paradise opened, or, The secrets, mysteries, and rarities of divine love, of infinite wisdom,…Paradice opened, or, The secreets, mysteries, and rarities of divine love, of infinite wisdom,…
Paradise opened, or, The secrets, mysteries, and rarities of divine love, of infinite wisdom, and of wonderful counsel laid open to public view also, the covenant of grace, and the high and glorious transactions of the Father and the Son in the covenant of redemption opened and improved at large, with the resolution of divers important questions and cases concerning both covenants ... : being the second and last part of The golden key / by Thomas Brooks ...Paradice opened, or, The secreets, mysteries, and rarities of divine love, of infinite wisdom, and of wonderful counsel laid open to publick view also, the covenant of grace, and the high and glorious transactions of the Father and the Son in the covenant of redemption opened and improved at large, with the resolution of divers important questions and cases concerning both covenants ... : being the second and last part of The golden key / by Thomas Brooks ...
London: printed for Dorman Newman, 1675
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Now, oh, how sad is it for a man to be under a Covenant of works. For,
First, The Covenant of works, in the nature of it, requires §1perfect, personal and perpetual obedience, under pain of the curse and death; according to that of the Apostle, As many as are of the works of the Law, are under the 1curse (presupposing man's fall, and consequently, his inability to keep it) For it is written, cursed is every one that 2continueth not in all things that are written in the book of the law, to do them: The Covenant of works, therefore, affords no mercy to the transgressors of it; but inflicts death and curse, for the least delinquency; For whosoever 3shall keep the whole Law, and yet offend in one point, he is guilty of all: The whole Law is but one copulative; He that breaketh one commandment, habitually breaketh all. A dispensatory conscience keeps not any commandment; when the disposition of the heart is qualified to break every command, then a man breaks every command in the account of▪ God; every one sin, contains virtually, all sin in it: He that dares contemn the Law-giver in any one command, he dares contemn the Law-giver in every command: He that allows himself in any one known sin, in any course, way or trade of sin; he s••s himself under that ⟨p. 30⟩curse, which is threatened against the transgressors of the Law.
First, The Covenant of works, in the nature of it, requires §1